Elevate be to Allaah.
Fasting six days of Shawwaal in the past the forced fast of Ramadaan is Sunnah Mustahabbah, not waajib. It is not compulsory for the Muslim to fast six days of Shawwaal, and in this near is just right morality and an immense salary.WHOEVER FASTS THESE SIX Sparkle Hand down Hold RECORDED FOR HIM A Remunerate AS IF HE HAD FASTED A Select Time,as was reported in a saheeh hadeeth from the Far-seeing (softness and blessings of Allaah be upon him). Abu Ayyoob (may Allaah be ecstatic with him) reported that the Messenger of Allaah (softness and blessings of Allaah be upon him) said:"WHOEVER FASTS RAMADAAN AND FOLLOWS IT With SIX Sparkle OF SHAWWAAL, IT Hand down BE AS IF HE FASTED FOR A Constant." (Narrated by Muslim, Abu Dawood, al-Tirmidhi, al-Nisaa'i and Ibn Maajah).
The Far-seeing (softness and blessings of Allaah be upon him) explained this when he said: "WHOEVER FASTS FOR SIX Sparkle Time was (EID) AL-FITR HAS Above THE YEAR: (WHOEVER DOES A Good Spasm (HASANAH) Hand down Hold TEN HASANAH Entertain IT)." According to dissimilar report: "ALLAAH HAS Complete FOR Both HASANAH TEN Entertain IT, SO A MONTH IS Entertain FASTING TEN MONTHS, AND FASTING SIX Sparkle COMPLETES THE Time." (al-Nisaa'i and Ibn Maajah. See further Saheeh al-Targheeb wa'l-Tarheeb, 1/421). It was further narrated by Ibn Khuzaymah with the wording:"FASTING FOR THE MONTH OF RAMADAAN BRINGS THE Remunerate OF TEN Entertain IT, AND FASTING FOR SIX Sparkle BRINGS THE Remunerate OF TWO MONTHS, AND THAT IS THE FASTING OF THE Select Time."
The Hanbali and Shaafa'i fuqaha' explained that fasting six days of Shawwaal in the past fasting Ramadaan makes it as if one has fasted for an sum time of forced fasts, so the foster of the salary applies even to naafil fasts, so each hasanah brings the salary of ten appreciate it.
Recent of the substantial foster of fasting six days of Shawwaal is that is makes up for any discrepancy in a person's forced Ramadaan fasts, so no one is free of shortcomings or sins that yield a playful effect on his fasting. On the Day of Regeneration, some of his naafil activities command be in demand to make up the shortcomings in his forced activities, as the Far-seeing (softness and blessings of Allaah be upon him) said: "The chief thing for which ancestors command be brought to sketch on the Day of Regeneration command be their salaah (prayer). Our Lady, may He be overvalued and prominent, command say to His angels - despite the fact that He knows best - appearance at the salaah of My slave, whether it is entirety or partial.' If it is replica, it command be recorded as replica, and if whatever thing is incomplete, He command say, appearance and see whether My slave did any amateur (naafil) prayers.' If he did some amateur prayers, [Allaah] command say, Pure the forced dealings of My slave from his amateur dealings.' Also all his dealings command be dealt with in a stable point of reference." (Narrated by Abu Dawood).
Neediness WE Style With THE SIX Sparkle OF SHAWWAAL In advance Cosmos UP MISSED FASTS, IF Put on ARE NOT Ample Sparkle LEFT?
Is it permitted to fast the six days of Shawwaal through making up days that I did not fast in Ramadaan, if near is not plenty time departed in the month to do both? May Allaah salary you with good.
Elevate be to Allaah.
Fasting six days of Shawwaal is dependent upon having extensive the Ramadaan fast, according to the stiff view. This is indicated by the words of the Far-seeing (softness and blessings of Allaah be upon him): "WHOEVER FASTS RAMADAAN Also FOLLOWS IT With SIX Sparkle OF SHAWWAAL, IT Hand down BE AS IF HE FASTED A Constant." Narrated by Muslim, 1164.
The conjunction thumma (then) indicates that this requirement be done in this order. This indicates that the fast of Ramadaan requirement be extensive chief (by observing the Ramadaan fast and making up any missed fasts), then in the past that one may fast the six days of Shawwaal, so as to smack the salary mentioned in the hadeeth.
The one who then again owes missed Ramadaan fasts is imaginary to yield fasted part of Ramadaan; we cannot say that he has fasted Ramadaan.
But if a whoop it up has an regret that standoffish him from fasting the six days of Shawwaal in Shawwaal so he had to make up missed fasts - such as a woman who was freezing followed childbirth and spent all of Shawwaal making up for Ramadaan - then she may fast six days of Shawwaal in Dhu'l-Qa'dah, so she was excused. Equally for qualities who has an regret it is set to make up the six days of Shawwaal in Dhu'l-Qa'dah, in the past making up the missed Ramadaan fasts. But the one who lets the month of Shawwaal go by fault fasting these days and with no regret, command not smack this salary.
Shaykh Ibn 'Uthaymeen was asked: Anything if a woman owes days from Ramadaan - is it permitted for her to image rank to fasting the six days of Shawwaal first-class making up the days she owes, or requirement she image rank to the days she owes first-class fasting the six days of Shawwaal?
He replied: If a woman then again owes days from Ramadaan, then she requirement not fast the six days of Shawwaal until in the past she has ready up what she owes, so the Far-seeing (softness and blessings of Allaah be upon him) said:"WHOEVER FASTS RAMADAAN Also FOLLOWS IT With SIX Sparkle OF SHAWWAAL..."Whoever then again has days to make up from Ramadaan has not fasted Ramadaan, so she command not smack the salary of fasting the six days of Shawwaal until in the past she has fulfill making up the days she owes. If we believe that this making up missed fasts lasts in the opposite direction Shawwaal, such as if a woman was freezing observation childbirth and did not fast at all in Ramadaan, then she started to make up her missed fasts in Shawaal and did not demolish that until Dhu'l-Qa'dah began, then she may fast the six days, and she command yield the salary of one who fasted them in Shawwaal, so she delayed it for a indigence single-mindedness, so she command yield the salary.
Majmoo' al-Fataawa, 20/19. See further questions no. 4082 and 7863.
In addition to that, it is forced to make up missed fasts for the one who had an regret, really that is part of this pole of Islam. Based on this, stepping up to do it and to four-sided figure this obligation takes rank first-class discharge duty dealings that are mustahabb. See trace no. 23429.
And Allaah knows best.
By : Sheikh Muhammed Salih Al-Munajjid