Luck Money Spell

As the sun sets, take:

1- A handful of table salt
2- A pint of clean water
3- Strands of your own hair
4- Cuttings from your right big toenail
5- A chickens wing feather
6- A clover leaf
7- A teaspoon of the herb Majoram
8- A crushed crystal

METHOD
1- Place the above ingredients into a metal, preferably pewter, pot and mix them
together. Do this as the sun is setting. As you mix them, speak out your wish.

2- Standing in an open space, preferably a large field, speak out loud the
following whilst pouring the mixture over your head:

WHEN THOU SETTEST IN THE SKY
THE EARTH IS CLOTHED IN DARKNESS
SERPENTS HISS AND FIENDS DO WALK
THE EARTH IS BRIGHT WHEN YOU DO RISE
ONCE MORE INTO THE SKIES
TOMORROW SHINE UPON MY JOY
SHINE ON MY HAPPINESS
BRIGHTLY SHINE ON MY GLORY
I AM BEFORE YOU BUT AS A GRAINOF SAND
JUST A GRAIN OF SAND
SHINE ON ME, SHINE

3- As you say this, think in your mind EXACTLY what you want to wake up to and
picture it happening.

Recommended books (free to download):

Kathryn Paulsen - Witches Potions And Spells
Leo Ruickbie - Halloween Spells
Anonymous - Book Of Spells

Strengthening Spell

STRENGTHENING SPELL



This works well as a group, but can also be used as a solitary.
Take a purifying bath. Use your favorite incense.

Cast the circle and then think of all the Things That strengthen you.
Say them aloud if you can:

I become strong Through facing my fears.
I become strong Through my friends who support me.
I become strong through my family that loves me unconditionally.
I become strong through making mistakes.
I become strong through taking a stand.
I become strong through dreaming.

Add whatever you feel moved to add.

Chant and raise power. Sit quietly within your circle and reabsorb the power
that all these things continue to give you. Release the circle when you are
finished.

Here is a simple chant that I find strengthens me:

"We are an old people,
we are a new people,
we are the same people,
stronger than before.
I am a strong [wo]man,
I am a healer,
and my soul will never die."

Repeat until you feel the energy strengthen you.

Free eBooks (Can Be Downloaded):

Kathryn Paulsen - Witches Potions And Spells
Aleister Crowley - The Winged Beetle
Simon - The Necronomicon Spellbook
Anonymous - White Magic Spells

Magical Revival

Book: Magical Revival by Kenneth Grant

Kenneth Grant goes farther than almost anyone in describing real mystic and Theosophical truths from a left hand path perspective. The book, which is a left hand path take on the philosophy of aleister crowley and the OTO, lays out more in its first two chapters than many books, even somewhat secretive books published by small presses and not known to the general public, do--and this book was printed by a major press and generally available in the early seventies. Goes into many things that are only hinted at in people's thinking about the meaning of various segments of Crowley's thought, from what the Relationship of various entitites to the A .'. A.'. and to the Book of the Law is to what the OTO's conception of sex magic was in relation to Tantric Hinduism. More to the point, Grant integrates all of these systems together, so it's not so much OTO concepts being contrasted with Hindu concepts as common ground being found between the two and then a sort of dialogue being produced between them, both describing a common experience and goal. Grant is able to consistantly do this on a number of topics, which makes this book so valuable and interesting.

Buy Kenneth Grant's book: Magical Revival

Free eBooks (Can Be Downloaded):

Kelly Link - Magic For Beginners
Anonymous - Magic And Wyrd
Rabbi Michael Laitman - Kabbalah Revealed
Samael Aun Weor - Magic Runes
Kenneth Grant - Magical Revival

Wicca And Magick Beginning Wicca What Is Wicca

Book: Wicca And Magick Beginning Wicca What Is Wicca by Anonymous

Wicca is an unending path of light, magic, love, and constant learning. We revere nature and see the true divine beauty of the universe. It’s about recognizing that we all have the ability to take our fate into our own hands, and we have the right to choose how we use that power. There is no bible and no prophet. Our only rule is a simple and logical one: "An it harm none, do as ye will".

Wicca is an earth religion based on ancient (even prehistoric) paganism. Wicca itself is relatively new, a reconstruction loosely based on old religion and early witchcraft. Its roots are hard to trace because of persecution, which caused people and records to be hidden or destroyed.

Most Wiccans worship the Goddess and the God. They have thousands of names given to their many aspects by various cultures. 2 Each name given to the Goddess and God in old mythology represents a different facet of the Goddess and the God's personality. Today, we invoke them by the name that is most appropriate for the purpose.

Download Anonymous's eBook: Wicca And Magick Beginning Wicca What Is Wicca

Free eBooks (Can Be Downloaded):

George Gifford - A Dialogue Concerning Witches And Witchcraftes
John Linwood Pitts - Witchcraft And Devil Lore In The Channel Islands
Anonymous - Wicca And Magick Beginning Wicca What Is Wicca

An Approach To The Operation Of The Arbatel Of Magic

Book: An Approach To The Operation Of The Arbatel Of Magic by Phil Legard

The "Arbatel of Magic" appeared at Basle, Switzerland in 1575 in Latin and is one of the lesser known works of the ‘grimoire’ tradition. Waite writes that it has the quality of true Transcendental literature, being free from ‘dangerous Instruction which makes for open Black Magic.’ While it may be going a little to far to praise it as having transcendental quality, it can be considered more aligned with ‘white magic’ (whatever that may be) than most other books of the grimoire tradition. It is unfortunate that only one part of the book has survived or was ever written, being called the Isagoge, or Fundamental Instructions. The work promised a further eight volumes, concerning themselves with "Microcosmical Magic", "Olympic Magic", "Hesiodiacal and Homerical Magic", "Sibylline Magic", "Pythagorical Magic", "The Magic of Appolonius", "Hermetical Magic" and "Prophetical Magic". It would seem that "Arbatel" is the name of an angel or spirit, although a preliminary search turns up no such angel as ‘Arbatel’ in the more popular works of occult lore. The Isagoge contains seven groups of seven aphorisms, most of these consist of and eclectic mixture of mainly Christian and Judaic lore, with influences from Pythagoras and other esoteric philosophers. Examples of the Information presented include spiritual hierarchies, the properties of certain numbers, prayers and various other spiritual secrets. We shall be mainly concerned with the third septenary, which discusses the so-called ‘Olympic Spirits’ and the method of calling upon them.

Download Phil Legard's eBook: An Approach To The Operation Of The Arbatel Of Magic

Free eBooks (Can Be Downloaded):

Anonymous - A True Relation Of The Araignment Of Thirty Witches
William Wynn Westcott - An Introduction To The Study Of The Kabalah
Phil Legard - An Approach To The Operation Of The Arbatel Of Magic

Maps And Correspondences

If consciousness is imagined as a space we can move around in, then it is a space of several dimensions. An indespensible tool for any magician is a method for describing this space and its dimensions, a method to specify the "the coordinates of consciousness", like giving a map reference. The magician uses such a descriptive method to say "this is where I want to get to", and you can imagine a ritual as a vehicle which transports him or her to the destination and back again.

A descriptive method of this type is one of the most obvious and characteristic features of a particular magical technique, because states of consciousness are usually described using a dense mesh of symbolism and metaphor, and if a magical tradition has been around for any length of time it becomes identified by the details of this symbolism. Given the tendency for maps to be confused with territory, there is a tendency for symbolism to take on a life of its own and become completely detached from authentic magical technique. People confuse magical symbolism with magic; its use as a coordinate system is lost, vast tomes of drivel are written, and every manner of absurdity follows.

I am a Kabbalist by training and use a map of consciousness called "The Tree of Life". This map has been coloured in using a thousand years of symbolism, and the result is called "the Correspondences", and it is a system which allows me to navigate around the dimensions of consciousness with some precision. There are many other maps, some well worn by history, some not, and my choice is a matter of personal preference. It works for me because of the kind of person I am, but it is only a map and I wouldn't pretend that there was anything intrinsically special about it.

Many magicians operate within a religious framework. The Christian Mass is a magical ritual par excellence, and there are several other magical rituals associated with Christianity. Some magicians work within a pantheon - Graeco-Roman, Egyptian, Scandinavian, Aztec or whatever. Some (e.g. Crowley) invent their own religion. A characteristic of all these systems is that they provide a complex mesh of symbol and metaphor, a map for the magician to work within. For any pantheon it is usually straightforward (with some bending, stretching and hitting with a hammer) to identify a personification for the following aspects of consciousness:

heaviness, old-age, stagnation, limitation, inertia
creativity, inspiration, vision, leadership
violence, force, destructiveness
harmony, integrity, balance, wholeness
love, hate, passion, sensual beauty, aesthetics, emotional power, nurture
reason, abstraction, communication, conceptualisation, logic
imagination, instinct, the unconscious
practicality, pragmatism, stolidity, materialism

And once we have gods and goddesses (or saints) to personify these qualities, a weave of metaphors and associations elaborates the picture; the Moon is instinct, fire is both destructive and energetic, death is a sythe, air and mercury are "the same", and so on. The meaning of a symbol is personal - white means "death" to some and "purity" to others. What matters is that the magician should have a clear map, and with it the ability to invoke different aspects of consciousness by using the symbolism of gods, goddesses, archangels, demons or whatever. It does not matter whether the magician believes in the literal reality of the territory or not, as long as he or she treats the map with respect and does not muddy the water by dabbling with too many different maps. There are two principal ways in which maps become muddled, and as the main theme of these notes is the precise use of limitation in conjuction with magical consciousness, I think it is worth mentioning what I see as potential pitfalls. The first pitfall is mixing systems; the second is working with other people.

There is a tendency nowadays to muddle different systems of correspondences together, to add Egyptian gods to a Kabbalistic ritual, to say that Tanith is really the same as Artemis, or that Cybele and Astarte and Demeter are "just" different names for the Mother Goddess, to find parallels between Thor and Mars, between Kali and Hecate, between the Virgin Mary and Isis, until, like different colours of paint mixed together, everything ends up in shades of muddy brown. This unifying force is everywhere as people find universal themes and try to make links between groups and systems.

It is (in my opinion) a bad idea to mix systems together in a spirit of ecumenical fervour. Correspondences are like intentions: the sharper and more clearly defined they are, the better they work. Despite a few similarities, the Virgin Mary is nothing like Isis, and Demeter has very little in common with Astarte. Syncretism usually takes place slowly over the centuries, so that for most people there is no distinction between the classical Greek and Roman pantheons and Mercury is a synonym for Hermes, but to do it in real-time in your own head is a recipe for muddle-headedness.

Symbols can be diffused when people work together in a group. It is a mistake to believe that "power" is raised in direct proportion to the number of people taking part in a ritual. Unless people have been trained together and have similar "maps", then the ritual will have a different effect on each person, and although more power may be raised, it will be unfocussed and will probably earth itself through unexpected channels. When people begin working together there will be a period of time when their work together will probably be less effective than any one of them working alone, but after a time their "maps" begin to converge and things start to improve dramatically. There is nothing magical about this - it is a phenomenon of teams of people in general. I don't like "spectator rituals" for this reason; you are either in it or your are out, and if you are out, you are out the door.

Does it matter what map, what system of correspendences a person uses? Is there a "best" set? This is an impossible question to answer. What can be said is that working within any magical framework incurs a cost. The more effective a magical system is at limiting, engaging and mobilising the creative power of consciousness, the more effective it is at ensnaring consciousness within its own assumptions and limitations. If a person works within a belief system where the ultimate nature of God is pure, unbounded love, joy and bliss, then that closes off other possibilities.

Without sitting in judgement of any set of beliefs, I would say that the best belief system and the best system of correspondences is one which allows consciousness to roam over the greatest range of possibilities, and permits it the free-will to choose its own limitations. And that is a belief in itself.

Suggested free e-books to read:

Aleister Crowley - Ahab And Other Poems
Frater Ahyhhgyg - Manipulation Through Astral Correspondences
Louis Claude De Saint Martin - Theosophic Correspondence

Spell For Personal Freedom

Source Unknown

Obtain a 12 inch length of thin rope or cord. The day Before the Dark Moon, tie
it in as many knots as you can. when the night of the dark Moon arrives, take
the rope outside and begin to untie the knots, saying as you loosen each one:

Bondage has no hold on me.
Darkest One, now set me free.

When the rope is knot free, bury it in the Earth, leaving a one inch tail above
the ground as a symbol of your freedom.

You also may enjoy this free books:

Jacob Behmen - The Super Sensual Life
Aleister Crowley - Mortadello Or The Angel Of Venice
Aj Drew - Wicca Spellcraft For Men
Moses Maimonides - The Guide For The Perplexed
Arthur Edward Waite - The Templar Orders In Freemasonry