Invincible Magick Spells Of The Afghan Mullah Sensees

Book: Invincible Magick Spells Of The Afghan Mullah Sensees by Muhammad Ibn Arabi

All the spells and signs are from the mountains of Afghanistan and the surrounding areas. All have been handed down from generation to generation, student to student. All are in their original form and have not been translated or altered so as to preserve the originality and power.

Download Muhammad Ibn Arabi's eBook: Invincible Magick Spells Of The Afghan Mullah Sensees

You also may enjoy this free books:

Mcgiolla Cathain - Secret Magic Spells Of The Romany Gypsies
Muhammad Ibn Arabi - Invincible Magick Spells Of The Afghan Mullah Sensees

Practising The Witchs Craft Real Magic Under A Southern Sky

Book: Practising The Witchs Craft Real Magic Under A Southern Sky by Douglas Ezzy

This book contains the stories of individual Witches, but it is much more than personal stories. It contains some spells, but it is much more than a spell book. It describes some of the theory and history of Witchcraft, but it is much more than a theory book.

Telling the stories of ordinary people who have discovered that life is enchanted, this exploration of witchcraft presents the leaders of the movement and experienced practitioners and delves into what it really means to be a witch. Describing powerful rituals and moving magical encounters, these witches discuss working with natural forces, including sexuality and the seasons, and how they craft spells and personal rituals, and use incense and herbs. With insights from many different traditions including Wicca and Paganism, this guide celebrates the pleasures and mysteries of contemporary witchcraft.
This is a book about the practice of Witchcraft. Are there different types of Witches? What is it like when you first experience magic? What do Witches believe? How do Witches perform spells? What are the aims of Witchcraft rituals? How do you find other Witches to work with? What are the dangers involved in Witchcraft? What is it like to be a Witch? Why are women so interested in Witchcraft? This book answers these questions. Witches with many years experience tell stories of their own journeys to explain the essence and variety of contemporary Witchcraft. This is a book about Witchcraft written by Witches. There are a large number of Witches in Australia, many of whom have been practising for decades. This book describes the experiences of modern Witches in their own words. I have written my contribution to this book as an academic. I have spent many years studying Witchcraft, but I did not want to write about Witchcraft.

Rather, this book is written with Witches. Witches speak for themselves. Television and film present stereotypes of Witches as either evil people on the margins of society, or gorgeous young women obsessed with fighting demons. Neither of these images of Witchcraft is accurate. Some of the people in this book have university degrees, whereas others have educated themselves. Many work in professional jobs in the media, education, health, information technology and businesses of various types. There are also Witches living in the country on alternative-lifestyle farms and some have written chapters in this book. However, Witchcraft is a religion of the city as much as of the country.

The contributors to this book are Witches who are typically Practitioners with years of practice and reflection. Many are leaders of the contemporary Australian Witchcraft movement. Others are relatively inexperienced in Witchcraft, describing it from the perspective of the newly initiated. The contributors represent the diversity of the contemporary Witchcraft movement, with representatives from most of the traditions and varieties of Witchcraft in Australia. I have usually found Witches to be generous people. I have been welcomed into their circles, and have shared many meals and warm cups of tea. I could not have put this book together without the support of these people, too numerous to thank, and who often prefer not to be named anyway. They know who they are. In particular, though, I would like to thank Ambriel and Hiraeth who first encouraged me to work on this book and suggested a list of chapter topics and contributors.

I would also like to thank Lewis, who was Practising the Witch’s Craft one of my first Pagan contacts and who has shown a sustained interest in my research. Witchcraft is a Spirituality that celebrates life. I hope that this book goes some way to correcting the many misunderstandings about Witchcraft that still prevail in our society. I, as an academic, remain convinced that the development of a contemporary spirituality is one of the central social issues of our times.

Buy Douglas Ezzy's book: Practising The Witchs Craft Real Magic Under A Southern Sky

Free eBooks (Can Be Downloaded):

Damon Leff - A Pagan Witches Touchstone Witchcraft And Witch Hunts In South Africa
Kathryn Rountree - Embracing The Witch And The Goddess
Cassandra Eason - A Practical Guide To Witchcraft And Magic Spells
Douglas Ezzy - Practising The Witchs Craft Real Magic Under A Southern Sky

Some Thoughts On Ceremony And Ritual Magic

There is much confusion and substantial posturing on the subject of ritual magic. Sadly, there is also considerable ignorance and prejudice…not only from opponents such as fundamental religionists, by from proponents who have a personal vested interest, an axe to grind, a dogma, a favourite writer or teacher to praise. So into this tangled and heated maze, I intend to briefly venture. When I do so, I will try to avoid some of the standard explanations and dogmatic statements about “what magic is”, as you can find them repeated, often thoughtlessly copied from one another, in many books.

The simplest way to begin is to consider not what ritual and ceremony are today, but what they were in the ancestral cultures. Why so? Because much of our attitude toward magic, friendly or hostile, is conditioned by our living in a post-Christian modernist culture. If we can step aside, so to speak, and look for a moment at a collective consciousness untrammelled uninhibited and unconditioned by Christianity, we might gain some insights. The 19th century occultists, from whom 90% of contemporary literature on magic is derived, had difficulty making this step. They were either reverent towards the conditioned Judeo-Christian worldview despite their occultism, or they were in extreme (even childish) reaction against it. Today, in the 21st century, and as a result of their pioneering work, their suffering and genius in some cases, we are now less conditioned, and, hopefully, more aware that the world is very different to that of either religious or modernist propaganda.

Ceremony and Ritual in the past

Magical ceremonies were conducted in ancestral cultures for two primary purposes: to commune with and draw upon spiritual powers and presences, and to mediate and present such spiritual powers and presences to the community. The first purpose was, and still is, jealously absorbed by political religions. The second purpose is the historical origin of all theatre (including the modern film and television industry), but at a deeper level is the ultimate aim of true magical ritual.

Ideas such as “self-development”, “control of supernatural forces” and so-forth are materialistic and modern. All ancestral magic, be it formal and complex such as the ancient Mysteries of the classical or Egyptian civilisations, or the relatively simple folkloric magic of the ordinary people, was deeply involved in ideas such as participation, relationship, transformation through interaction, and, especially, with the resonance of spiritual forces out to the greater world. The now popular concepts of the isolated would-be-superman, who changes things according to his will, or the elite occult group that influences politics and money, came into shape in the 19th century, and have continued in various forms to this day. Most of these are either a) fiction, or b) egocentric wishful thinking.

What is a ritual?

A ritual is a pattern, comprising words, movement, sounds, and intentional content such as clothing, implements, and a wide range other factors. The two key concepts are pattern and intentional content. The most important consideration, however, is that this ritual pattern is shared between humans and other beings…humans and spiritual beings. You cannot have magic without the harmonious exchange between humanity and other orders of life. A ritual, a ceremony, is a special pattern that enables this exchange.

There are of course, two modes of magic, co-operative and coercive. In this article, we are discussing co-operative magic. Similar principles apply to both modes. However, I have never grasped the sense of a type of magic in which humans attempt to force powerful spiritual beings (more powerful than the human ritualists) to do their will. Does this not seem to be absurd…not to mention childish and illogical?

When is a ceremony not a ritual?

In some sense we could define any intentional gathering as a ritual or ceremony. But what distinguishes a magical ritual is that the intention always involves spiritual beings. They may be ancestors, faery races, gods or goddesses, trans-human beings compassionate to humanity, the spirits of the living creatures in nature (often rather loosely called totem animals), or conscious entities from remote metaphysical dimensions. If they, whoever they may be, are not part of our ritual, it is not magic. It is merely an empty ceremony.

A ritual and a ceremony are essentially the same thing. The ceremony is the outer form, while the ritual is the magical pattern-making. Hence the popular modern definition that “ceremonial magic” is the complex stuff with fat scripts, many implements and much arm-waving, while other forms of ritual are somehow more direct or simple. This is not true, of course, but is widely published. A very simple ceremony lasting a minute or two, such as placing an offering of wine upon a dedicated stone, can be a powerful and complex ritual involving humans, spirit beings, forces of nature, ancestral consciousness, stellar awareness! Do not be fooled by props…or propped by fools.

Magic for the future

Some years ago, during a famous interview, the late Robert Graves was challenged by a religious presenter, regarding Graves’ interpretation of myth and history. Graves responded that there are three ages or eras: first that of matriarchy, or of the collective past, then that of patriarchy or of the collective present, and, next, the age of magic. For Graves, the age of Magic was that which is about to come into being, as humanity evolves from the polarisations of female and male, and becomes androgyne. But he was also referring, more immediately, to contemporary liberation from religious stereotypes, and the increased opening of spiritual imagination and awareness. Being both a poet and a satirist, Graves then floored the smug presenter by saying (something like) “But you sir do not know the difference between magic and necromancy, so there is nothing further we can talk about”.

I doubt if anyone can improve upon Graves’ definition that Magic is always of the future. Through ritual and ceremony we create new interactions between the metaphysical and physical realms: this is how the future is generated. It is not a simplistic linear future, but a future of many potentials. Some of those potentials do not manifest, others do, though often in a surprising manner. Ritual Magic is very close, in practice, to the theories of quantum physics, in which consciousness affects outcome of any event or series of events.

And a last word of warning

Am I going to warn you about demonic influences or drugs and magic or moral issues of sexual spells? No…that is all puerile nonsense. But I would urge you to heed this warning: we are privileged. We are privileged to be able to practice magic, in any form. I am privileged to be able to write this article, you to read it. In most parts of the world, right now, this would be illegal. It may become illegal here. Therefore, and thus far, we enact our magic, our ceremonies, and our rituals not merely for ourselves, but from a place of privilege whereupon we stand, on behalf of others. For those others who cannot, who are not, allowed to do so. Do not let your privilege and freedom be eroded. Work magic for the sake of liberation through magic.

Books You Might Enjoy:

Thomas Moore - Candle Magick For Love
Aleister Crowley - The Initiated Interpretation Of Ceremonial Magic
Scott Cunningham - Cunninghams Encyclopedia Of Crystal Gem And Metal Magic
Walter Scott - Letters On Demonology And Witchcraft
Arthur Edward Waite - The Book Of Ceremonial Magic

The Magic Ritual Of The Sanctum Regnum

Book: The Magic Ritual Of The Sanctum Regnum by Eliphas Levi

This Translation of a previously unpublished work by the late Alphonse Louis Constant, or, as he preferred to call himself, Eliphaz Levi, is published with the consent of its possessor, Mr. Edward Maitland, the eminent collaborateur of the late Dr. Anna Kingsford, to whom it was given by the Baron Spedalieri, so well known as the friend, disciple, and literary heir of Eliphaz Levi. The original MSS., which is in the handwriting of Levi himself, is written upon pages interleaved with the text of a printed copy of a work by Trithemius of Spanheim, entitled De Septem Secundeis: the edition was published at Cologne, and is dated 1567. This work of the Abbot Trithemius is a very curious and interesting dissertation upon the ruling of the world by the seven great Archangels, to each of whom in succession is alloted a period of 354 years and 4 months.

The ordinary reader who has made no special study of the magical writings of Eliphaz Levi, nor of the Kabalah, may consider that, however interesting the subject?matter of many of the following chapters, the Connection between the Tarot Trumps and the details given under each heading is but slight. It must be understood that there is in all cases a direct relation between the card and subject; but the keys which connect them are missing by intention of the author, and yet are obtainable by study of Levi other works.

"The Mysteries of Magic, a Digest of the Writings of Eliphaz Levi, by Mr. A. E. Waite, published by Mr. Redway in 1886, has had so large a circulation among English readers, that the editor anticipates a cordial Reception for this little volume. LONDON, February 1896.

Download Eliphas Levi's eBook: The Magic Ritual Of The Sanctum Regnum

You also may enjoy this free books:

Max Heindel - The Message Of The Stars
Aleister Crowley - The Heart Of The Master
Aleister Crowley - Liber 025 The Ritual Of The Star Ruby
Richard Alan Miller - The Magical And Ritual Use Of Herbs
Eliphas Levi - The Magic Ritual Of The Sanctum Regnum

Pagan Spells Mix Of Spells

Book: Pagan Spells Mix Of Spells by Al Selden Leif

Spells are simply Rituals used to perform magic. As discussed in Using Magic, the particular ritual is only part of what makes magic work. It can, however, be a very important part. rituals help to focus your mind on your goals. Certain items can help to focus the mind in particular directions. By combining particular Rituals with particular objects, you can virtually force your mind to focus in the direction you desire.

Buy Al Selden Leif's book: Pagan Spells Mix Of Spells

Free eBooks (Can Be Downloaded):

Al Selden Leif - Pagan Spells Bath Spells
Al Selden Leif - Pagan Spells Life Spells
Al Selden Leif - Pagan Spells Mix Of Spells 2

Fidelity Spell

Choose a pair of your Partner's underwear and a pair of your own. Take two
nutmegs and write your partner's full name on one and your own on the other.
Bind the two nutmegs with a red cord. Wrap them in the underwear and place them
in a clean White envelope. Sleep with them under your pillow if your partner
is away, or embed them into a drawer where you keep your favorite or most
Sensual clothes.

You also may enjoy this free books:

Paul Foster Case - The Life Power
Tuesday Lobsang Rampa - I Believe
Anonymous - The Ripley Scroll
Tuesday Lobsang Rampa - Tibetan Sage
Anonymous - White Magic Spells

Spell To Change The Weather As It Is Happening

A Spell TO CHANGE Weather AS IT IS HAPPENING
by Keith Parker



Rain* subside, rain abate,
For this weather I do hate.

*I used rain, but sun, snow, or any Other weather condition may be used.

Free eBooks (Can Be Downloaded):

Tobias Johansson - The Crucible And The Reasons For The Salem Witch Hunt
Hesketh Bell - Obeah Witchcraft In The West Indies Ocr Version
Wim Van Den Dungen - Enoch And The Day Of The End

Using The Seven Pins In Candle Magick

In Hoodoo and Voodoo, use of the seven-day candle, or "7 day vigil candle" is commonplace. The seven day candles are used in difficult cases and cases where concentrated energy is needed. The candle is burned over a period of seven days whereby the practitioner pays attention to revealing and divinatory signs from the candle.

To use your pins with a candle, you start with
a regular offeratory or large candle and seven pins of the seven colors. The candle is divided into seven equal parts by sticking the pins into the candle at seven equal intervals. The seventh pin goes into the top or bottom of the candle. Make sure the pins go all the way in the candle. Take a piece of parchament paper (best to start with a rather large piece of paper) and write down seven wishes. Fold the paper at a 90 degree angle and write your full name over your wish, then fold again and write your name again, proceeding with this process seven times. Dress your candle with the appropriate oil and place the folded paper under the candle. The candle is burned for seven nights, with the flame pinched out each time a pin falls. Save all of the pins and when the last needle falls, stick the pins into the paper so that it looks like the one in the picture. According to the law of attraction, bury the paper, pins and leftoverwax under your doorstep to attract your wishes to you. If your wishes are of the repelling type, throw the ritual remains in a crossroads, graveyard, or in a moving stream or river.

Books You Might Enjoy:

Tuesday Lobsang Rampa - The Thirteenth Candle
Julian Wilde - Grimoire Of Chaos Magick
Thomas Moore - Candle Magick For Love
Ophiel - The Art Practice Of Caballa Magic

Black And White Magick

Witcraft magick is sometimes categorized as "white," "gray" or "black." Many of us believe magick is not black, white or gray. It is in the heart of the witch; meaning magick is magick and you send out whatever energies and intent that you choose. Negative energy attracts negative energy and the same goes with positive. That is for any soul, witch or not.

One of the most important reasons untrained/uninformed people should use EXTREME caution when performing a spell is due to interference. Reminds you of football, right? Well, it is actually the same concept. One must take the time to realize every single situation or person that may cause interference to your intent. Such an event can cause negative or even tragic results. Here is an example to clarify this. Say you do a spell to attract money into your life. Unless you specify in detail HOW you wish to obtain money, you may send out energies into the universe that may result in you receiving money due to an inheritance or insurance policy. Get it? Maybe your house will burn down or you wind up in a car accident. Also, regarding money spells, never ask for more than what you really need. Never be greedy. Don't do a spell to win the $20 million lottery. Besides, you are highly unlikely to be successful. Be realistic and fair. Always give something back to the universe when asking for something. Plant a tree, make a charitable donation or even simply be kinder to others in the world. We should all do things like that whether asking for anything.

Books You Might Enjoy:

Thomas Moore - Candle Magick For Love
Aleister Crowley - White Stains
Amber K - The Basics Of Magick
Anonymous - White Magic Spells

What Is High And Low Magick

High magick is ceremonial or ritual magick, used more by the practitioners of The Order of the Golden Dawn, Kabbalists, and followers of Aliester Crowley. High magick also follows a set of guidelines and certain formalities. Ceremonialists call upon demons and other entities to do his/her bidding; this ritual takes time and needs to be done correctly. These guidelines follow a very precise set of parameters and if deviated from usually cause problems for the practitioner.

There are also other references to the differences; one of the more common ones is that High Magick came from those that lived in the cities, castles on the hill. It is said that those who practiced High magick had more time on their hands, therefore their rituals are more expansive. Low magick is practical everyday, or folk magick, generally used by wiccans and witches, and other nature-based religions. Low magick has less formality and encompasses more of the "common sense" magick. Low magick often involves the use of herbs, aromas, stones, flowers, animal parts (sympathetic magick) and other natural materials. These animal parts are NOT the result of sacrifice, but rather the practitioner finds that feathers, furs, and discarded bones. Low magick came from the fields, and the lowlands. The fact is that most of those who lived in the lowlands worked from dusk to dawn, had little if any time or need for elaborate ceremonies; therefore the practice of low magick was straightforward and to the point with little fanfare.

Books You Might Enjoy:

Eliphas Levi - The Ritual Of Transcendental Magic
Phillip Williams - Night Magic
Thomas Moore - Candle Magick For Love

The Character Of Magick

I have a friend, her husband is morbidly obese through indulgent overeating. Whole roasts at night! She feels betrayed. My husband is unconscious in the hospital bed, as I sit here I feel incredibly alone and abandoned. I miss him, yet he is right there. A friend is divorcing. Her husband says she should trust him, even though his last two years are filled with an adulterous affair, a current romantic interest and games she cannot possibly unravel. The young magician says he wants love, but lurks around the house peering out windows after the love spell is complete. He becomes bitter because magic doesn't work either.

In Stephen Covey's book Seven Habits of Highly Successful People he provides a tool. Envision yourself at your own funeral. People come to speak of you. Your mate, your co-workers, your friends, your children. What would you want each of these people to say about you? Now, he says, look at your life. Are you living your life, are you interacting with these people in such a way that they can say that about you? If you want your wife or husband to say that you were supportive, creative, generous and understanding - have you been supportive? Creative? Generous? Understanding?

We are the sum of our behaviors and experience. Our actions throughout our lives define who we are and what our beliefs are. It matters not what we say, if our actions express another belief and personality. My friend's husband refuses to understand why his wife cannot, will not trust him. In the past year he has given his wife a sexually transmitted diseases, had an affair without protection, risking his life, her life and the future of their children. He may see himself as a good man, an honorable man - but there is no validity.

Robin lies in a hospital bed. I have my hand on his leg, yet I was alone. Why? Robin is my supporter, my counselor, my cohort in humor, my lover. This body is not my love. My love is the sum of all the actions he brings, all the support, his every word. I am alone, so alone, until he recovers and again offers me these things.

My girlfriend's partner isn't the man she signed on with either. He lost weight, became active to catch a woman, then went back to his old ways. When they met, he was active, average weight, involved in her pursuits. Now he is sedentary, loath to take a walk, protests his infirmity. She is right. He has abandoned her.

All of these people would be completely appalled by these portraits of betrayal. There is no question about good or bad persons. We are that which we have become, that which we have accrued, based on the sum of our express actions. The man who lies and has sex, is a liar and an adulterer. He has no rights to acceptance in our world. Yet, already, he is busy twisting things in his head so he can be self-righteous about abandoning his little girl and their newborn son. But there is no issue here with his honor, he has none.

The magician who has lit a candle and said the right words, never followed up with actions consistent with that stated goal. His actions say not, "Hey, I want love and am willing to be a partner." These actions state, "Hey, you come to me. I'm not going to change. If this isn't easy, I'm not going waste my time."

Recently a young girl wrote us and said her father was and elder in a Lutheran church, but she was pledged to the Goddess. Her question? She was scheduled for confirmation, should she go through with it?

I passed this question amongst the wiccan community. I was astonished to discover that almost every Pagan said, "Sure, why not?" It would save strife and avoid embarrassing her father. Folks thought I was so harsh to have told this child that if she lied, she would be a liar and that lie would shape her life. Now her actions are expedient, later it will become easy.

When you screw it up, lie, don't follow through commitments, it shapes your life, sets up the pattern for the future and defines you. There is a cultural myth that beliefs are important - not acts. Other sects insist, "Through your acts shall you be known." People have not been trained to examine their thoughts and actions for consistency with their values, commitments, and stated belief system. Those who follow the Old Gods and their magick must.

I tell those beginning in magic that they must look at the overall picture. If you cast your spell, but do not follow up with action consistent in the accomplishment of your goal, the magick is weakened and ineffective. If you cast your spell, using proper words, but have any conflict or doubt about those goals or words, the magick is weak and ineffective. When people tell me that so-and-so bad person is casting spells for harm, I rarely worry. Weak character will provide for poor follow-through and inconsistent internal messaging, and thus their magick is weak and ineffective.

For magick to truly work, for our world to be magickal, we must decide what we want it to look like, what we want us to look like, and then live the appropriate actions, and thoughts, to bring it into being. We must become who we are. If wiccans are not people of honorable and consistent character, then this magick we love so much is just a fantasy of illusion, a pretty game.

Live the Magick!

Books You Might Enjoy:

Kenneth Grant - Magical Revival
Israel Regardie - The Art And Meaning Of Magic
Aleister Crowley - Magick
Amber K - The Basics Of Magick
Ophiel - The Art Practice Of Caballa Magic

Nature Of Chaos Magick

...all Nature was all Chaos,
The rounded body of all things in one,
The living elements at war with lifelessness...
The Metamorphosis, Ovid

Chaos magick is the fruit of Austin Osman Spare and Peter Carroll's rebellion against the traditional magickal systems which they deemed needelessly complicated, discriminatory and impotent.

Influenced by both Spare and Austin's scientific pursuits and interests, Chaos Magick is a 'non-system' focusing on the mechanisim of 'belief' as a means to achieve a desired end. Belief in anything, a force, a diety, will be adopted for the purpose of the magickal work at hand and then discarded after it has served its purpose. To do this magicians must become skilled in changing their beliefs at a moment's notice and 'believing' that "Nothing is True and Everything is Permitted" as Ray Sherwin wrote in 'The Theatre Of Magick' "The (Chaos) Magician believes nothing in the sense of having faith. He experiments practically to ascertain if there is any value in the postulates he has either originated or borrowed from elsewhere. It is a fact that we all must hold certain organic beliefs for the sake of convenience. You all believe that the chairs you are sitting in are real -- most of the time. This is not however a mental process, but rather an instinctive or organic one without which life would be impossible."

The path of Chaos is not one for the weak or fearful. You must realize that you are entirely on your own and free to do as you please, therefore you alone are responsible for the outcome of your actions. You will not find 'Karma' or 'The Law of Three' in Chaos Magick to comfortably set your limits for you. Chaos Magick is not black, white or gray, it is simply neutral energy which you will shape into your intention. Therefore, unless you have a solid code of ethics and know what you are doing, Chaos Magick is not for you, indulge in foolishness and you will quickly be on the way to self-annihalation.

In Chaos magick it is up to you to use or create whatever methods of ritual or magickal workings you desire, however there are three core practises that Chaotes commonly use and they are; gnosis, god-form/servitor work, and sigilization. Chaos magick relies on 'gnosis' an altered state of mind to achieve effects. It is a state of single-mindidness which can be achieved through yoga, drumming, chanting, dancing, sex and masturbation and through the use of certain drugs. You will know that you are in a state of gnosis once your mind stops rationalizing about your experience...it is the gateway into your subconcious.

Chaotes generally don't worship a 'god', but as mentioned above they will temporarily believe in any god-from required to make their magick work. Working with god-forms in Chaos Magick involves the same or similar invocation or evocation methods used in traditional systems. Unlike god-forms that already exist, servitors are magickal beings, created by a magician to perform a certain task. Servitors are created in a state of gnosis and stored in a material object such as sigil which then enables the magician to summon, communicate and affect it. There are mainly two types of Servitors; "Egregores" which are large servitors usually created by a group of magicians and remain in existance indefinetly , and "Independent Thought-Forms" which are usually active for the duration of the magickal working and then destroyed by the magician.

Sigil Magick was developed by Spare and involves the creation of an abstract image of the magicians written will or intent and absorbing the sigil into the subconcious in a state of gnosis. It then, should be forgotten and the material sigil destroyed, for it is belived that once the sigil is in the subconcious mind it will operate unaided.

Chaos magick is path of complete magickal freedom, make your choices carefully and be responsible. Above all, if such freedom makes you uncomfortable and you feel a compelling need to be goverened by dogmas, then steer clear from the path of Chaos or your sanity just might get swept away...

Books You Might Enjoy:

Ophiel - The Art Practice Of Caballa Magic
Aleister Crowley - Magick
Julian Wilde - Grimoire Of Chaos Magick

Food Magic

Taste, touch, feel, aroma, shape and color. What do your senses tell you about food? Do some foods feel more powerful than others? For example, what do your senses tell you about a lemon? Powerful? If so, what power do you find? Imagine how many hours it spent soaking up the sun's energy over an entire season before turning into brightly colored sour citrus fruit.

Garlic? Garlic has held a wide variety of magical uses by cultures all over the world. (But it doesn't take magic to tell us that garlic is something powerful!) Besides its powerful aroma, garlic is unlike most foods in our kitchen or herbs in our jars -- because garlic is still alive! If left alone in the back of the refrigerator, it will sprout new life. If planted, it will take root and grow. Perhaps one magical energy in garlic is its own life force. And like any living creature, whether animal or vegetable, this life should be treated with respect. Honor it briefly before making it part of your magical dinner. Be thankful for its gifts.

Hot peppers -- powerful? To this day, wreaths of hot peppers are hung on doors as protective charms to bless homes in Arizona and other places in the American southwest.

What do your senses tell you about sweet foods? Powerful? Remember, the text book definition of a "calorie" is a unit of energy. Can this energy be used magically? Perhaps it is no accident that high-calorie sweets like cakes or honey were often used long ago as offerings to Deities.

Besides our senses, we can better understand food by looking at the specific function it performs in nature: roots absorb, stems transport, and flowers are reproductive organs! What about milk? Milk is a gift from "The Mother." What about seeds? Who gives their seed as a gift? Do seeds still hold a tiny spark of life? Is a seed a catalyst that joins with the fertile Earth to help Her bear new fruit? Think of this the next time you enjoy a wedge of cheese made from milk, or a cup of coffee, made from beans. Perhaps food brings "nutrition" on both a physical and metaphysical level because, like us, food has both body and spirit. Remember this as you plan your balanced diet.

What about the color of your food? Do tomatoes, red meat and strawberries all have something in common? What about aroma? Are some foods powerful enough to actually "radiate" their energy throughout the entire room via their aroma? What about shape? Perhaps my favorite "magic circle" is the one formed by a tasty pizza. (And cut in eight slices, it can even become a mini Wheel of the Year!)

Can we learn things from nature's food chain itself? Plants soak up sunlight, and through photosynthesis they build themselves from the moist soil. It takes both Sun and Earth to birth new life; through our food we take in a balance of both. And when we eat from our own garden, we are taking in and growing closer to the land upon which we live. The "Earth" can be a very vast place -- or our own back yard.

The food we eat, and the energy it brings, stay with us for a period of time. Within each of us is the water we drank today, the protein we ate last week, and maybe even the minerals we took into our teeth and bones decades and decades ago. It all becomes part of us; we carry it around with us like a magical charm, charged with the energies shared at mealtime. Remember this as you share a special dinner with a loved one, or nurse your hungry child. Try to make each meal become a happy, positive moment.

We often say that one food is for healing, and another is an aphrodisiac, and yet another works magic for a different purpose. If you recognize the very basic power in food, perhaps you can channel it anywhere you wish, similar to the way your home's electrical current can run a variety of appliances. (You decide what appliance to "plug in" according to your needs.)

We try so hard to develop a "sixth sense" when dealing with magic or spirituality. When developing your sixth sense, just remember not to ignore your other five! They too are a special part of your spirituality - not something separate. Food is only one example of this lesson. Let your daily surroundings speak to you on a variety of levels, including your everyday senses. You may be quite surprised with what you find!

Books You Might Enjoy:

Thomas Moore - Candle Magick For Love
Aleister Crowley - Intro Magick
Aleister Crowley - Magick

Early Magick

One tradition holds that witchcraft began more than 35 thousand years ago, when the last great sheets ice began their journey across Europe. Legend holds that small groups of hunters followed the free-running game and bison across the tundra. Armed only with the most simple weapons, these tribes depended on the extraordinary gifts of their shamans. These shamans could attune themselves to the herds, the animal mind, the spirit of the herd. As they became an integral and interactive part of the energy all life forms share, they were able to call those of these herds who were willing, to pits, cliffs or traps that allowed the clans or tribes to be fed. This was an ongoing cycle of life, in which both the herd animals and the humans understood and regarded as a sacred gift the life of the food animals.

Other traditions hold that “25 thousand years ago in Paleolithic Wo/Man depended upon hunting to survive. Only by success in the hunt could there be food to eat, skins for warmth and shelter, bones to fashion into tools and weapons…. Nature was overwhelming. Out of awe and respect for the gusting wind, the violent lightning, the rushing stream, Wo/Man ascribed to each a spirit; made each a deity … a God. It was at this time that magick became mixed in with these first faltering steps of religion.” (Buckland's Complete Book of Witchcraft, Raymond Buckland, p 2-3)

“Male shamans dressed in skins and horns in identification with the God and the herd; but female priestesses presided naked, embodying the fertility of the Goddess. Life and death were a continuous stream; the dead were buried as if sleeping in a womb, surrounded by their tools and ornaments, so that they might awaken to a new life.” (Spiral Dance, Starhawk p3). The power of Woman to bring forth life was one of the greatest mysteries, and women were revered. Through new life, came the survival of the clans, and provision for children and the elderly. When these were provided for, there was new strength and the wisdom of the elders which allowed all to thrive.

The first true example of what we consider sympathetic magick took place, when those early people put on the antlers and robe of their prey, invoked the power to draw that animal into the dance of life and death, and played out the hunt they sought to occur in future days. “The Penobscot Indians, for example, less than a hundred years ago, wore deer masks and horns when performing rituals for the same purpose.” .” (Buckland's Complete Book of Witchcraft, Raymond Buckland, p 2-3) The rituals and processes we use for magick today appear to be similar or the same as those used by our ancestors. Models found of life-size prey were found, complete with spear marks in the clay.

Human psychology is blessed with the gift of imagination, of visualization. And there is little practical difference between creative visualization and spellwork. The same steps, procedures, preparations, focus and energy are present in both. Only the name and the respect given the process differs.

The primary difference between these early magickal practices and later, more formal, religious practices has to do with who performs the acts related to the desired outcome. In the tribal system, the entire clan performed the dances, the sacred plays of the hunt. Sometimes there was a leader considered a specialist, a shaman. Many times, the entire group was part of the process.

Books You Might Enjoy:

Aleister Crowley - Magick Without Tears
Aristotle - Metaphysics
Aleister Crowley - Intro Magick
Aleister Crowley - Magick

Associative Magick

Associative magick is very similar to the sympathetic magick. Poppets for success and health are one of the most common forms of associative magick. What happens to this, will happen to that. So, I create a poppet by sewing together two parts of a simple doll-like figure (looks a lot like a ginger bread man). I make the poppet of green for healing, I sew up the edges visualizing each stitch as cementing the spell's success and holding in all the energy we have for our friend in this doll for that person's healing. Then, I stuff it full of herbs that should help with the healing. Sometimes, we write on the doll all that we hope will come to pass - sports, freedom from pain, whatever seems appropriate. If it is more than one person, then the entire group can then charge the doll by focusing their energies into the poppet. After that, the poppet can be given to the person it was intended to assist. As you can see there are many forms of magic involved in even the simplest working. Other forms of association, I keep coins or cash on my altar, to encourage its development. One might put something spelled and gold in a new wallet to encourage wealth. You might put a picture of the house you have always wanted in a box with other items that represent success, to encourage success in that endeavor.

Creative Visualization - most spells are a complex form of creative visualization. This process works not only for those who are involved in the magickal world, but is a profound force in the day-to-day world of many within our culture. The trick here is to bring into focus not just that you want this to happen, but that is has happened and all is now accomplished. Again and again the human psychology has shown that we work best when we can visualize the process and the outcome. Our minds tend to fill in the blanks of what needs to be done when we have established a definite goal and outcome.

Shamanic - entering that other world, that space and bringing back knowledge of personal interaction and sharing it with social group. Shamanic magick is not typically performed by individuals new to the practice. Some magick associated with Shamanic practices, such as performing meditation or vision quest for totem or spirit guides, is common. Within the shamanic belief system, they focus on the attributes and lessons that each animal has to teach. Looking for a focus animal can show what studies or personal development would be appropriate with a spiritual path.

Elemental - calling on the basic powers associated with the elements and blending their gifts in with your needs to provide a solution. This magick can work in more than one way. You can simply work a meditation on the element itself, Earth, Air, Fire, Water and Spirit and explore the depths of what the meditation brings. Or, you can use an element as a focus through which you examine a particular situation in order to provide insight. Thus, you might look at your life through Earth, and examine it for evidence of grounding, sensual aspects, success and growth. If you looked at it through the lens of Water, you might examine your emotions, your development, transitions and transformative experiences. Etc. You may simply want to weave one or more of these elements into another spell or working. If you are working on a spell for a new job, then the Earth for abundance, the Fire for success, etc.

Colors - actually a form of elemental magick. This one is also woven tightly with the Creative Visualization within the process of acting in accordance with your stated goals. Again, using colors within your rituals and spells will assist in showing that inner symbolic mind consistent and meaningful messages related to your goal.

Books You Might Enjoy:

Jarl Fossum - Seth In The Magical Texts
Amber K - The Basics Of Magick
Thomas Moore - Candle Magick For Love
Aristotle - Metaphysics
Aleister Crowley - Magick

The Magical Library Of Harry Price

Book: The Magical Library Of Harry Price by Anonymous

An Exhibition of Books, Archives and Artefacts from the Collection of a Psychic Investigator and Ghost Hunter.

This exhibition celebrates the treasures in the Harry Price Library of Magical Literature, one of the largest, most well-known and diverse collections in the University of London Library. Recently, major cataloguing and retrospective conversion of the printed books, archives and artefacts has been carried out on the Library, thanks to generous funding from the Vice-Chancellor’s Development Fund. Work on this project is well advanced, and this exhibition is mounted to mark the milestone of the completion of cataloguing printed material and to reveal treasures in the Library, many on view for the first time, to new audiences.

The collection of Harry Price (1881-1948), the publicist of psychical research, developed from a childhood collection of conjuring books into a collection of materials for the cultural history of attitudes to the occult that is unique in the United Kingdom. Although its holdings are strong from the early modern period onwards, they are indispensable for the history of psychical research and spiritualism in the late nineteenth and early twentieth centuries. In 1937, it contained 4,376 books, 5,343 pamphlets and 725 volumes of periodicals, with extensive holdings comprising ephemera, press cuttings, manuscripts, film, photographs and slides recording the investigative activities of Harry Price and his associates. The printed collection has since been enlarged from a modest endowment and many gifts to approximately 14,000 volumes, and is growing steadily each year. To give an indication of the date range covered by the collection, an estimated 225 books and pamphlets were published between 1600 and 1699 and a further 325 between 1700 and 1799.

Download Anonymous's eBook: The Magical Library Of Harry Price

You also may enjoy this free books:

Aubrey Bell - The Magic Of Spain
Janus Lacinius Therapus - The New Pearl Of Great Price.pdf
Solomonic Grimoires - The Magic Of Armadel
Anonymous - The Magical Library Of Harry Price

Spell To Speed Up Time

A SPELL TO SPEED UP TIME
by Keith Parker

As this spell is spake in rhyme,
I call on Chronus, God of time,
Grant me wings to speed my way,
Let tomorrow be today.

Suggested free e-books to read:

Stephen William Hawking - Space And Time Warps
Al Selden Leif - Pagan Spells Mix Of Spells 2
Howard Phillips Lovecraft - The Shadow Out Of Time

The Magical Pact Of The Illuminnates Of Thanateros

Book: The Magical Pact Of The Illuminnates Of Thanateros by Peter Carroll

Since the inception of the Chaos Magic current some individuals have elected to work alone whilst others have worked in concert in a loose configuration of allied groups. The Magical Order of the IOT has in practise functioned as a highly creative Disorder. This creative disorder has spawned, among other things, a structure known as "The Pact". The Pact is, in contradistinction to the usual implications of such a name, a friendly society for mutual support and encouragement in the field of magic. The Magical Pact of the IOT represents another phase of the current of Chaos Magic in which its practitioners elect to work as an integrated force. The Pact is a vehicle for the pursuit of the Great Work of magic and the pleasures and profits attendant upon this quest. The Pact also acts as a psychohistoric force in the battle for the Aeon.

Historically, all magical and mystical organisations have used the Hierarchical Gambit to create pressure for excellence on those working at all levels of the hierarchy. Yet, positions of mastery within these organisations have often depended more on questionable claims to authority from concealed sources than from technical accomplishments.

Download Peter Carroll's eBook: The Magical Pact Of The Illuminnates Of Thanateros

You also may enjoy this free books:

Anonymous - A True Relation Of The Araignment Of Thirty Witches
Lynn Thorndike - The Place Of Magic In The Intellectual History Of Europe
Aleister Crowley - Liber 002 The Message Of The Master Therion
Michael Ford - The Witch Cult Of Zos Vel Thanatos
Peter Carroll - The Magical Pact Of The Illuminnates Of Thanateros

How To Use White Magic For Good Luck

If you are having bad luck use a white magic technique for turning it around. During the process you can also assess the levels of positive and negative energy in your home. These techniques will also reduce or eliminate the effectiveness of evil spells.

Instructions

1.Choose the day and time. The following is most effective when carried out at 12pm on a Tuesday.
2.Fill glasses with water. Have at least one glass for each room of your house. Fill 3/4 full with tap water.
3.Create the mix. Add a teaspoon of sugar, a sprinkling of cinnamon, and a few sprigs of fresh parsley to each glass.
4.Set the glasses. Place one glass with the mixture in each room of your house.
5.Assess positivity and negativity. In homes with high positive energy, the parsley remains fresh. Wilting occurs quickly in homes with negative energy. In case of wilting remove parsley and replace with fresh sprig.
6.Remove the glasses. To notice positive change in your luck the glasses must remain in your home for at least a week. The longer you keep them the better your luck will be.

Books You Might Enjoy:

Louis Claude De Saint Martin - Theosophic Correspondence
Marcus Cordey - Magical Theory And Tradition
Solomonic Grimoires - The Magic Of Armadel
Roger Bacon - The Mirror Of Alchemy
Thomas Moore - Candle Magick For Love

Witch Warlock And Magician Historical Sketches Of Magic And Witchcraft

Book: Witch Warlock And Magician Historical Sketches Of Magic And Witchcraft by William Henry Davenport Adams

The following pages may be regarded as a contribution towards that 'History of Human Error' which was undertaken by Mr. Augustine Caxton. I fear that many minds will have to devote all their energies to the work, if it is ever to be brought to completion and, indeed, it may plausibly be argued that its completion would be an impossibility, since every generation adds something to the melancholy record "pulveris exigui parva munera". However this may be, little more remains to be said on the subjects which I have here considered from the standpoint of a sympathetic though incredulous observer. Alchemy, Magic, Witchcraft — how exhaustively they have been investigated will appear from the list of authorities which I have drawn up for the reader's convenience.

They have been studied by adepts and by critics, as realities and as delusions ; and almost the last word would seem to have been said by Science — though not on the side of the adepts, who still continue to dream of the Hermetic philosophy, to lose themselves in fanciful pictures, theurgic and occult, and to write about the mysteries of magic with a aimplicitj of faith which we may wonder at, but bound to respect.

It has not been my purpose, in the present volume, to attempt a General History of magic and alchemy, or ii scientific inquiry into their psychological aspects. I have confined myself to a sketch of their progress in I England, and to a narrative of the lives of our principal magicians. This occupies the first part. The second is devoted to an historical review of witchcraft in Great Britain, and an Examination into the most remarkable Witch-Trials, in which I have endeavoured to bring out their peculiar features, presenting much of the evidence adduced, and in some cases the socalled Confessions of the victims, in the original language. I believe that the details, notwithstanding the reticence imposed upon me by considerations of delicacy and decorum, will surprise the reader, and that he will readily admit the profound interest attaching to them, morally and intellectually. I have added a chapter on the 'Literature of Witchcraft', which, I hope, is tolerably exhaustive, and now offer the whole as an effort to present, in a popular and readable form, the result of careful and conscientious study extending over many years. (W. H. D. A.)

Download William Henry Davenport Adams's eBook: Witch Warlock And Magician Historical Sketches Of Magic And Witchcraft

Free eBooks (Can Be Downloaded):

George Lincoln Burr - New England Place In The History Of Witchcraft
Charles Webber - Old Naumkeag An Historical Sketch Of The City Of Salem
William Henry Davenport Adams - Witch Warlock And Magician Historical Sketches Of Magic And Witchcraft Ocr Version
William Henry Davenport Adams - Witch Warlock And Magician Historical Sketches Of Magic And Witchcraft