Lecture On The Philosophy Of Magick

Book: Lecture On The Philosophy Of Magick by Aleister Crowley

Bro. Richard Kaczynski, a serious student of Crowley's unpublished work who recently completed his biography of Crowley, obtained this lecture from Christina Foyle, a member of the English bookdealing family renowned for her leterary luncheon lectures. Her family's London shop remaindered Crowley's Magick in Theory and Practice. He noted in his diary for August 17, 1932 "Saw Foyle - asked to speak at lunch Sept. 15 on "The Philosophy of Magick." His hope was, as he wrote an aquaintance a few days later, "to sell a few hundred sets of my treatise Magick." Christina Foyle told Kaczynski that she arranged the luncheon at Grosvenor House even though many people warned her off because of Crowley's reputation (her usual fare was Auden, Eliot et al.). One attendee, Rode Macaulay, remarked "I don't mind what he does, as long as he doesn't turn himself into a goat." Crowley's diary for Sept. 15, the day of the luncheon, records "Made a good speech!!!!!" - HB

Download Aleister Crowley's eBook: Lecture On The Philosophy Of Magick
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The Outer Temple Of Witchcraft Circles Spells And Rituals

Book: The Outer Temple Of Witchcraft Circles Spells And Rituals by Christopher Penczak

This is one of the few books on witchcraft that didn't leave me feeling dumbed-down and dizzy. Most Witchcraft 101 books spend a good deal of time going over what have become well-known and relatively obvious facts about pagan deities, nature and its energies, the sabbats, and the very basics of magical tools and techniques. In this book, however, Penczak chooses a few of the more intriguing (and, for beginners, often intimidating) practices and explores them in depth.

Rather than the usual cursory chapter on magic--which is often no more than the repetition of warm-fuzzy affirmations about how "anything goes" and the power is "all within you" anyway--Penczak devotes two chapters to a detailed explanation of the theory of spellwork, discussing first the guiding principles of energy and the "science" behind magic, and then turning to a treatment of spellwork as artistic crafting. This is the only book that didn't take me from "it's easy!" to a "sample spell" of five or more exotic ingredients and astrological correspondences in one giant leap. Step by step, Penczak builds on knowledge in an intelligent and instructive way, without implying either a dumbed-down make-believe approach or an all-or-nothing game of calculations and memorizations.

Penczak, a New Hampshire-based witch and teacher, is one of the most prolific and esteemed authors in the Wiccan community. In The Inner Temple of Witchcraft, he helped readers go inward—mastering the interior state of consciousness needed to create magick. This sequel is a logical follow-up, with Penczak teaching readers how to bring the sacredness of the inner world into the outer, visible world. As he did with Inner Temple, he organizes this guidebook into a 12-part lesson plan, designed to be completed month-by-month over the course of a year. (Traditional training in witchcraft lasts a year and a day.) Whether or not readers follow the monthly time line, this still makes an excellent grimoire of spells, recipes and rituals. Lessons include an extensive discussion of the gods and goddesses of witchcraft that helps practitioners understand why it's important to honor and work with them. Consistent with the nature-based foundation of witchcraft, Penczak devotes a lesson to the elements, explaining how to integrate them into rituals and cleansings. Like any good reference book, this one offers an abundance of exercises and visual examples throughout. But what makes this an exceptional resource is Penczak's ability to offer deeper philosophical discussions while simultaneously giving practical advice. One doesn't have to relate to the word "witch" to appreciate this guidebook; all it takes is willingness to create through intention, honor the cycles of nature and be ready to take personal power and responsibility over one's life. Once again Penczak proves himself to be a gifted teacher and a witch of the highest order.

In 'The Inner Temple of Witchcraft' author Christopher Penczak helped readers discover their inner divinty. In his follow up, 'The Outer Temple of Witchcraft', Penczak helps readers reconize the outer divinity through rituals and spells. Like the first book in the 'Witchcraft Temple series', 'The Outer Temple of Witchcraft' is composed of 12 chapters that are suggested to be covered one per month, ending with and intitiation ritual into the priesthood of Witchcraft.

Like the first, 'The Outer Temple' begins with four introductory chapters covering the sacred space, Witchcraft ethics, the history and use of magick, and the meaning of the Wiccan priesthood. From there, Penczak dives right into a through discussion of the Gods of Witchcraft, describing the five-fold divinty, archetypal beings, and relationships with the Gods. From there, the author uses three chapters to discuss the elements of Wicca explaining the what, why, and how of each element.

Similar to most Witchcraft 101 books, Penczak discusses divination, ritual, tools, sabbats, and spells. Unlike most Witchcraft 101 books, the author explains the why of the various topics above. Penczak believes that in order to practice truely effective Witchcraft, we must know the why. One of the most enjoyable and interesting topics of 'The Outer Temple of Witchcraft' was the author's explaination of why spells work using astrological timing and correspondence.

Many would say that the information within this text is covered in other books on modern Witchcraft. Much of the information is, but never have I seen a book that has all of this information in one place or explains it so well. Honestly, it has to be one of the best books I've seen on the market. If you're new to the Craft, don't hesitate to pick this one up. While you're at it, check out the first one in the series, 'The Inner Temple of Witchcraft'. I promise you will not regret it.

This is also one of the few books that does not place visualization as the primary tool of magic. I found this immensely comforting, as I have worked intuitive magic for years without hardly any visualization or "mystic experiences" (and always felt I must somehow be "doing it wrong"--even if it worked!). Overall, his approach is a scientific one, primarily, and yet it incorporates the foundations of personal and thoughtful spirituality as a necessary building block for (and ultimately the goal of) witchcraft. A great book, well worth the read.

Find Christopher Penczak's book in amazon.com:
The Outer Temple Of Witchcraft Circles Spells And Rituals

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Herbert William Magoun - The Asuri Kalpa A Witchcraft Practice Of The Atharva Veda
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The Abyss And Tabaet A Study Of Adversarial Mythology In Magick

Book: The Abyss And Tabaet A Study Of Adversarial Mythology In Magick by Michael Ford

The purpose of the following essay is to not only examine masks worn by the fallen angels throughout history as well as to examine the etymology of the spirit of self-liberation and opposition from the praxis of occult thought. The very passing of power in the Circle of Witchcraft and Sorcery is the averse way of bringing into union Daemon and Man, the intent of the Adversary is life and the immortality of the spirit. As “Luciferian Witchcraft” and “Liber HVHI” provide a foundation of sorcery which incorporates an interwoven praxis of antinomianism and self-deification, the essential origins of the Daemonic Feminine and Masculine should be further understood by its origins.

What is regarded as common knowledge depicts that the Luciferian spirit, what is found are the associative traits and that the Adversary has existed long before Christianity. The Avestan texts as well as the Denkard provide a wealth of knowledge of Ahriman from a right hand path point of view, consider as such a veil which can only be passed through by the Great Work of initiation.

The names and cultural expressions of the Adversary are briefly explored as an introduction, from the ancient Persian, Hebraic and even Norse, the Adversary appears in each. As tempter, war maker, wisdom bringer and devouring predatory spirit. Look to the common aspects which make the Opposer as a force of initiation.

Lucifer/Ahriman/Samael is a spirit which is made viable through the Adept his/herself, this force is expressive of the individual, thus each manifestation unique as the initiate in question.

Download Michael Ford's eBook: The Abyss And Tabaet A Study Of Adversarial Mythology In Magick
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The Nature Of Magic An Anthropology Of Consciousness

Book: The Nature Of Magic An Anthropology Of Consciousness by Susan Greenwood

This work is an anthropological study of magic and Consciousness conducted through an examination of nature spiritualities. Often collectively termed ‘nature religion’, nature spiritualities are concerned with developing intense personal
relationships with nature, as demonstrated by my own encounter with the Snowdonian elements above. In Western cultures, nature, the earth, or ‘the environment’ as it is now frequently called, has been progressively devalued by some dualistic conceptions of the universe that separate humans from nature. A definition of the environment as ‘all material entities which exist on planet Earth but which are not human’ reveals the fundamental separation between humans and the natural world (Simmons, 1993:1). The central theme of this work is to examine how practitioners of nature spiritualities overcome this cultural alienation and relate with nature as a living and inspirited cosmos.

The sociologist Max Weber observed that the ‘fate of our times’ was characterized by rationalization, intellectualization and, above all, by the ‘disenchantment of the world’ (1948:155). Through the use of Friedrich Schiller’s disenchantment phrase, he was referring to the degree in which rationalization had displaced Magical Elements in modern Western societies (Gerth and Wright Mills, [1948] 1970:51). Non-Western cultures have not been so affected and the anthropologist Victor Turner has astutely noted that African thought, which consists of autonomous linked world-views, ‘embeds itself from the outset in materiality’, but this materiality is ‘not inert but vital’ (1975:21).

The methodology that I adopt for this research is one of direct involvement. I have dealt at length with the complexities of conducting anthropological fieldwork from a participatory approach in previous works. This is notoriously difficult when studying magic due to the varying and often derogatory attitudes to what is seen as the non-rational and non-logical in Western social science.

Buy Susan Greenwood's book: The Nature Of Magic An Anthropology Of Consciousness

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Susan Greenwood - The Nature Of Magic An Anthropology Of Consciousness

Practical Magickal Evocation

Book: Practical Magickal Evocation by Malcolm Mcgrath

Practical Magickal Evocation is designed to change the physical plane, in order to bring it under your 'will'.

By using magick, and changing the physical, we can enjoy all the material comforts that life has to offer. Practical Magickal Evocation explains how to summon Maserial, Icosiel, Emoniel, Bydiel, Aseliel and other Spirits. There are basically two ways of summoning an entity or working with energy: "Evocation" and "Invocation." Spiritual evocation is summoning an entity whether it be a Demon, spirit, deceased person, or elemental and the being appears outside of the operator. When working with energy, the energy is always on the outside of the operator and never inside his/her body. With evocation, there is never a direct tie or connection.

Invocation is taking the spirit into one’s self. The being actually enters the operator’s body. An example is invoking a Demon and the Demon speaks through the operator using his/her voice to communicate. Often when this happens, one’s voice may change, becoming deeper, raspy, or different in some way. During seances, often the medium is able to produce a substance called "ectoplasm" to provide a luminescent material in order for the evoked spirit to manifest itself visibly. This is a form of invocation as there is a direct connection with the spirit and the medium.

There is a great difference between evocation and invocation. When we invoke energy or spirits, we create a link to the energy or spirit through ourselves. Obviously, if one is using destructive or death energy, this can be very dangerous. Invocation also includes building up energy within one’s soul and discharging it through one’s aura and/or chakras. This creates a tie to the victim.

Most black Magick Spells that go wrong do so because of errors on the part of the mage. There are other reasons for a black magick working going wrong such as the victim having a powerful aura that is able to deflect negative energy; the victim is under powerful spiritual protection (If one is under Satan’s protection, nothing can touch him/her) or bad timing on the part of the mage. There can be other reasons, but the above are the most common.

Be it a new car, a bigger house or just fists full of cash, the occult and magick can bring them to you. Follow my instructions with sincerity and you will not be disappointed.......

Download Malcolm Mcgrath's eBook: Practical Magickal Evocation

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Malcolm Mcgrath - Practical Magickal Evocation

A Spell For Confidence

A SPELL FOR CONFIDENCE




You will need:
A piece of cedar wood about 18 inches long
Rose geranium oil

Chip a little of the wood off and put it to one side. Place 7 drops of rose
geranium onto the cedar wand and holding it in your right hand, trace a circle
around Yourself (or have someone do it for you) and visualize a glowing sphere
of light encasing you as you say:

"The protective shield of the god/dess
keeps me from harm
allows my power to grow Within me
to share for the good of all."

Place a drop of rose geranium oil on the small piece of cedar and carry it with
you. Do this Ritual every morning.

Tip: Black tea drunk with lemon is good for courage.

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