House Protection Spell Bottle

1 Glass jar 4 tb Dill seeds
1/2 c Salt 1 tb Sage
3 Cloves of garlic 1 tb Anise
9 Bay leaves 1 tb Black pepper
7 tb Dried basil 1 tb Fennel

Ideally to be put in the house as it is being built. Otherwise put it in a
position of importance.

on a bright sunny day place the salt in the bowl saying
"salt that protects, protect my home and all within it."

add the cloves of garlic saying
"garlic that protects, protect my home and all within it."

crumble the bay leaves into the bowl saying
"bay that protects, protect my home and all within it."

do this for every item.
when finished mix them all together empowering them and visualizing
your home as a safe protected place.

Pour the mixture into the jar and seal it.
place it in your home saying
"salt and herbs, nine times nine
guard now this home of mine."

Suggested free e-books to read:

Kathryn Paulsen - Witches Potions And Spells
Anonymous - Protection Of Space

Invincible Magick Spells Of The Afghan Mullah Sensees

Book: Invincible Magick Spells Of The Afghan Mullah Sensees by Muhammad Ibn Arabi

All the spells and signs are from the mountains of Afghanistan and the surrounding areas. All have been handed down from generation to generation, student to student. All are in their original form and have not been translated or altered so as to preserve the originality and power.

Download Muhammad Ibn Arabi's eBook: Invincible Magick Spells Of The Afghan Mullah Sensees

You also may enjoy this free books:

Mcgiolla Cathain - Secret Magic Spells Of The Romany Gypsies
Muhammad Ibn Arabi - Invincible Magick Spells Of The Afghan Mullah Sensees

Practising The Witchs Craft Real Magic Under A Southern Sky

Book: Practising The Witchs Craft Real Magic Under A Southern Sky by Douglas Ezzy

This book contains the stories of individual Witches, but it is much more than personal stories. It contains some spells, but it is much more than a spell book. It describes some of the theory and history of Witchcraft, but it is much more than a theory book.

Telling the stories of ordinary people who have discovered that life is enchanted, this exploration of witchcraft presents the leaders of the movement and experienced practitioners and delves into what it really means to be a witch. Describing powerful rituals and moving magical encounters, these witches discuss working with natural forces, including sexuality and the seasons, and how they craft spells and personal rituals, and use incense and herbs. With insights from many different traditions including Wicca and Paganism, this guide celebrates the pleasures and mysteries of contemporary witchcraft.
This is a book about the practice of Witchcraft. Are there different types of Witches? What is it like when you first experience magic? What do Witches believe? How do Witches perform spells? What are the aims of Witchcraft rituals? How do you find other Witches to work with? What are the dangers involved in Witchcraft? What is it like to be a Witch? Why are women so interested in Witchcraft? This book answers these questions. Witches with many years experience tell stories of their own journeys to explain the essence and variety of contemporary Witchcraft. This is a book about Witchcraft written by Witches. There are a large number of Witches in Australia, many of whom have been practising for decades. This book describes the experiences of modern Witches in their own words. I have written my contribution to this book as an academic. I have spent many years studying Witchcraft, but I did not want to write about Witchcraft.

Rather, this book is written with Witches. Witches speak for themselves. Television and film present stereotypes of Witches as either evil people on the margins of society, or gorgeous young women obsessed with fighting demons. Neither of these images of Witchcraft is accurate. Some of the people in this book have university degrees, whereas others have educated themselves. Many work in professional jobs in the media, education, health, information technology and businesses of various types. There are also Witches living in the country on alternative-lifestyle farms and some have written chapters in this book. However, Witchcraft is a religion of the city as much as of the country.

The contributors to this book are Witches who are typically Practitioners with years of practice and reflection. Many are leaders of the contemporary Australian Witchcraft movement. Others are relatively inexperienced in Witchcraft, describing it from the perspective of the newly initiated. The contributors represent the diversity of the contemporary Witchcraft movement, with representatives from most of the traditions and varieties of Witchcraft in Australia. I have usually found Witches to be generous people. I have been welcomed into their circles, and have shared many meals and warm cups of tea. I could not have put this book together without the support of these people, too numerous to thank, and who often prefer not to be named anyway. They know who they are. In particular, though, I would like to thank Ambriel and Hiraeth who first encouraged me to work on this book and suggested a list of chapter topics and contributors.

I would also like to thank Lewis, who was Practising the Witch’s Craft one of my first Pagan contacts and who has shown a sustained interest in my research. Witchcraft is a Spirituality that celebrates life. I hope that this book goes some way to correcting the many misunderstandings about Witchcraft that still prevail in our society. I, as an academic, remain convinced that the development of a contemporary spirituality is one of the central social issues of our times.

Buy Douglas Ezzy's book: Practising The Witchs Craft Real Magic Under A Southern Sky

Free eBooks (Can Be Downloaded):

Damon Leff - A Pagan Witches Touchstone Witchcraft And Witch Hunts In South Africa
Kathryn Rountree - Embracing The Witch And The Goddess
Cassandra Eason - A Practical Guide To Witchcraft And Magic Spells
Douglas Ezzy - Practising The Witchs Craft Real Magic Under A Southern Sky

Celtic Traditions In The 19th Century

Back to the idea of elevated spirit, and UnderWorld spirit. We now leap forward in time a thousand years or more . This is a crucial period, for it was when many old manuscripts, especially those of Ireland and Wales, were translated for the first time with some measure of accuracy, and given serious study and publication.

In the 19th century anthropologists, the newly burgeoning Theosophists, and professors of comparative religion in the West, ingrained with Christian conditioning, suddenly discovered (wait for it) “sun gods”. The spiritual idea of elevated light was associated, by a kind of Christianized reductionism, with the notion of pagan “sun worship”. Every ancient religion, every pagan motif of the past, every folk tradition just had to relate to solar worship and the Wheel of the Year.

When modern writers in revival paganism took up this Wheel idea, they merely copied it from Victorian sources, and developed it. But it is not ancient: it is a romantic fabrication with a traceable literary history. And yet, we find its basis in the annual cycle of the seasons , and the fourfold glyphs, mandalas, and yantras of our worldwide spiritual traditions, so it contains a powerful pattern of truth.

I am not suggesting that there were no sun gods : that would be absurd, given the widely varied evidence from the ancient world. What happened in 19th century literature, in both academic and esoteric studies, was something subtle and pernicious : all ancient magic and religion was examined, discussed, and interpreted in a solar (usually male) context. Thus the 20th century inherited an imbalanced set of ideas on ancestral religion, magic, and metaphysics. Much of our revival paganism and new spirituality has an invisible Christianized foundation that has to be excavated, considered, and rebuilt in a new way without letting the edifice above it collapse altogether.

Despite all the solar phallic wheel twirling, there is ample evidence to show that the ancestors in Ireland, Europe, the Mediterranean, Africa, all believed, knew would be a better word , that life is regenerated beneath the Earth, in the UnderWorld. (As a small aside: I coined this spelling of UnderWorld back in the late 1970’s in my early book The UnderWorld Initiation: I wanted the publisher to grasp that it was not a book about the Mafia). Only in the late 20th and early 21st centuries have we started to reconsider the profound implications of this enduring idea that Life comes Up from Below, and not Down from Above.

What do the Romans tell us ?

Paradoxically, the Romans, who destroyed so much as they homogenized Europe, have left us some evidence of UnderWorld magic, in typical crass Roman style. Roman images of Celtic horned gods, in the conquered territories of Gaul (homeland of Getafix the Druid, and shame on you if you do not know who he is ), sometimes hold a pot of coins….to symbolize the wealth of power in the UnderWorld. We still call a wealthy man a “plutocrat”…. from the classical god Pluto, lord of hidden wealth in the UnderWorld. This concept is far more than one of mineral wealth…it is about power, fecundity, and regeneration. No wonder the developing and controlling new religions wanted people to stay away from goddesses and gods of a realm that granted independent power ! When religion and politics, temple and state, march hand in hand, their marriage is about control of power , not love and compassion, and certainly not freedom of thought, vision, worship or inspiration.

Books You Might Enjoy:

Michael Ford - The Witch Cult Of Zos Vel Thanatos
Yacki Raizizun - The Secret Of Dreams
Thomas Muldoon - Numerology For The 21st Century

Magical Theory And Tradition

Book: Magical Theory And Tradition by Marcus Cordey

The theories and principles of magic are as diverse as the theories and principles of science. Indeed, the two fields were once one and the same only to diverge into Natural Philosophy and Occult Philosophy in the later Middle Ages. But unlike science, there are no concrete laws of magic. After all, science deals with the known and tangible where magic deals with the unknown and intangible.

Herein is proposed one collection of such principles as they are believed to govern the nature of magic. These principles have been derived from those described by Isaac Bonewits in his book Real Magic, as well as The Golden Bough of the 19th century anthropologist Sir James George Frazer, but have been further simplified and organized to embody their meaning as clearly as possible. It should also be remembered that these rules are only meant to help guide and direct a
student of the Occult arts, and are most likely represent only the smallest fragment of the greater laws underlying the true nature of reality.

Download Marcus Cordey's eBook: Magical Theory And Tradition

Free eBooks (Can Be Downloaded):

Anonymous - Magic And Wyrd
Robert Mathiesen - Magic In Slavia Orthodoxa The Written Tradition
Frater Fp - Sigils In Theory And Practice
Aleister Crowley - Magick In Theory And Practice
Marcus Cordey - Magical Theory And Tradition

Spell To Change The Weather As It Is Happening

A Spell TO CHANGE Weather AS IT IS HAPPENING
by Keith Parker



Rain* subside, rain abate,
For this weather I do hate.

*I used rain, but sun, snow, or any Other weather condition may be used.

Free eBooks (Can Be Downloaded):

Tobias Johansson - The Crucible And The Reasons For The Salem Witch Hunt
Hesketh Bell - Obeah Witchcraft In The West Indies Ocr Version
Wim Van Den Dungen - Enoch And The Day Of The End

My Spiritual Practice In Magic

My interest in magic is not from the armchair, at least not exclusively. I meditate, I do yoga, I attend and perform various rituals by myself and in groups, as well as reading voraciously in occult, pagan, and philosophical subjects and in general religious studies. Why would anyone spend time on such apparently futile activities? From the outside it's all a lot of mumbo-jumbo.

One of the popular answers among ceremonial magicians these days holds that "I'm a trance junkie," or "I'm a ritual junkie," or words to that effect. The meaning is "I derive pleasure from the effects that ritual practices have on me and so I seek them out." This formula would be part of my answer, but I wouldn't characterize myself as a "junkie": I like to modify my consciousness but it's not the central axis of my life and I don't depend on it (at least, I don't think I do).

Many traditional mystics would be appalled at the "ritual junkie" idea. It contrasts with traditional ideals of redemption through spiritual practice and says simply, "it feels good, so I do it." However, many traditionalists also hold out ideals of redemption that fall onto the reward-punishment spectrum, such as eternal bliss or perfect happiness. The simple rewarding nature of spiritual practice, the fact that it induces pleasurable mental states, is the Great Unspoken (or Nietzschean pudenda) of mystical theory. It's a motivation that mystics have always had but wouldn't admit to, or that they held at arms' length by issuing stern warnings against it. If the pleasure principle turns spiritual practice into a kind of masturbation, I would answer that we're no longer so opposed to the art of self-pleasure.

Still I think there is more to spiritual practice than pleasurable diddling. When I first got involved with magic in my mid-teens it had a lot to do with psychedelic drugs. My goal in magic and meditation was to trip without chemicals, and I still enjoy that when it happens (say, from a good hatha yoga session), but I've also come to share the concern that this can be a kind of "spiritual materialism," to use Chogyam Trungpa's term. Getting off is good but it's distinct from and may sometimes even be in opposition to spiritual progress. Even with drugs there's more going on than direct reward through bliss. Basic assumptions about the world and the self are thrown into a different light from which they may be re-examined, where before they were not even recognized as assumptions, but thought to be facts. The process by which we create our personal image of the world is illuminated and the limits of our consciousness are shown to be self-imposed; we are exposed to "other forms of consciousness completely different," as William James wrote of his nitrous oxide experiences. This has the potential to broaden our mental scope, just as travel broadens our social ideas.

Another Great Unspoken about spiritual practice is ego. Just as it's pleasant to one's self-image to be distinctly strong of body, so it is to be strong of mind. The self-esteem benefits of exercise are desirable but they often go too far. I've grown tired of "magic jocks" who measure their self-worth by the intensity of their ritual power. The size of one's muscles is no measure of physical health, and "roaring like a blast furnace" in ritual is no indication of mental health. In fact people can seriously hurt themselves by going ruthlessly for maximum strength. Some strength is good; for some people a lot of strength is good; but health is more a matter of overall balance, flexibility and tone than of ultimate capacity in one area. When someone is devoted heart and soul to a particular system of spiritual symbols there may be a tremendous ritual power in that, but perhaps the system itself becomes one of those unexaminable assumptions, Blake's "mind-forg'd manacles we bear," that spiritual practice ought to be helping us deconstruct. Quietism is a bit namby-pamby but to be a mighty dragon ever thundering also has its problems.

Books You Might Enjoy:

Israel Regardie - The Art And Meaning Of Magic
Sepharial - Primary Directions Made Easy
Eliphas Levi - The Ritual Of Transcendental Magic
Ophiel - The Art Practice Of Caballa Magic

Black And White Magick

Witcraft magick is sometimes categorized as "white," "gray" or "black." Many of us believe magick is not black, white or gray. It is in the heart of the witch; meaning magick is magick and you send out whatever energies and intent that you choose. Negative energy attracts negative energy and the same goes with positive. That is for any soul, witch or not.

One of the most important reasons untrained/uninformed people should use EXTREME caution when performing a spell is due to interference. Reminds you of football, right? Well, it is actually the same concept. One must take the time to realize every single situation or person that may cause interference to your intent. Such an event can cause negative or even tragic results. Here is an example to clarify this. Say you do a spell to attract money into your life. Unless you specify in detail HOW you wish to obtain money, you may send out energies into the universe that may result in you receiving money due to an inheritance or insurance policy. Get it? Maybe your house will burn down or you wind up in a car accident. Also, regarding money spells, never ask for more than what you really need. Never be greedy. Don't do a spell to win the $20 million lottery. Besides, you are highly unlikely to be successful. Be realistic and fair. Always give something back to the universe when asking for something. Plant a tree, make a charitable donation or even simply be kinder to others in the world. We should all do things like that whether asking for anything.

Books You Might Enjoy:

Thomas Moore - Candle Magick For Love
Aleister Crowley - White Stains
Amber K - The Basics Of Magick
Anonymous - White Magic Spells

What Is Metal Magick

Metal magick is based on the innate power of metals and on the symbolism derived from astrology. Metals also have healing properties, especially in their homeopathic form. As you will see the metals are connected with a planet, one or more astrological signs, and most of them are associated with a day of the week. It is best to work for instance Sun-gold-related magick on Sunday, or start it on a Sunday when it has to be performed on successive days. For magick all metals can be replaced by silver or gold.


Books You Might Enjoy:

Aristotle - Metaphysics
Melita Denning - Mysteria Magica Book V
Amber K - The Basics Of Magick
Thomas Moore - Candle Magick For Love
Aleister Crowley - Magick

Italian Passion Spell

ITALIAN PASSION SPELL




Use this spell to affect someone who desires you, yet is shy in expressing their
feelings. Start by melting some red Candle wax and molding it in the shape of a
phallus if you are female, or a womb if you are male. Once the wax has dried,
sensuously anoint the candle with olive oil, as if you were attending your
lover, thinking hard on the intimacy you desire as you do so. Light the candle.
Now, write your lovers name three Times on a piece of White paper, and burn it
in the flaming wick, praying that your lover will come to you. While the paper
burns, recite your lovers name out loud three times, then blow out the candle.
Try to wait patiently for your lover to respond to your magic.

Free eBooks (Can Be Downloaded):

Anonymous - Babylonian And Assyrian Literature
Anonymous - White Magic Spells
Leo Ruickbie - Halloween Spells
Kathryn Paulsen - Witches Potions And Spells

What Are The Different Types Of Magick

These is high and low, black and white, tantric, and chaos magick, there are candle, herb, sympathetic, representational, symbolic, color, crystal, knot, moon, and elemental magick. Now this is not a complete list, there are many more such as fairy, tree, sigil and even gargoyle magick. Raymond Buckland and Silver RavenWolf give the following summary of the different types of magick; each form is well represented in either of their books.

Candle magick is the use of colored candles to represent the four elements, air, fire, water and earth. When lit these representations are powerful forces indeed.

Since the beginning of time mankind has used herbs to heal and perform magick. The use of herbs in magick is only second to sympathetic magick in age.

Sympathetic magick is the oldest form of known magick. When early man first started the hunt he would wear animal skins to become part of the animal he was hunting. There are many cave drawings that depict this, but none better than the "Sorcerer" in France.

Those who practice Voodoo or Santeria magick use representational magick, similar to sympathetic magick. Representational magick is the use of a personal item, such as a lock of hair or a fingernail clipping to represent the person for whom the spell is cast.

Symbolic or divination magick is the use of symbols to represent various ideas. This includes Tarot, Runes and numerology. Color magick, which is another form or symbolic magick, is the use of color to achieve a desired result. Each color has a certain quality assigned to it, and the combination or the individual use of this assigned color will bring about the desired result.

Crystal or gem stone magick works off the principle that stones give off a vibration and that using this vibration will assist the practitioner in healing or in casting a spell.

Knot magick or binding magick utilizes rope, string, yarn or ribbons to perform a binding spell, which allows the practitioner to stop someone from performing an unwanted action.

Moon magick emphasizes the different phases of the moon to perform certain types of magick.

Elemental magick uses the four basic elements of magick; fire, water, earth and air. Each element has different properties; therefore, they can be used separately or together in achieving a desired result.

It is important that you understand that each of these forms of magick has a basic common denominator, that being the intent and the ability to visualize of the individual. The better the ability to visualize and the clearer the intent, the greater the chances of achieving your desired result.

Books You Might Enjoy:

Ophiel - The Art Practice Of Caballa Magic
Israel Regardie - The Art And Meaning Of Magic
Amber K - The Basics Of Magick

The Creative Process In Magick

Each of us creates every moment of his or her entire life by sending out thoughts, feelings, emotions, prayers or declarations into the Matrix, being the energy weavings of the universe. We can send out new thougths that might change the energy patterns, or repeat old thoughts that will (re)create more of the old energy forms, or we may be influenced by the ideas and emotions of others and help so reinforce their energy patterns. We are not only sending energy, at the same time we are receiving the energy of the thoughts and feelings of others. If their thoughts and feelings contain truth for us, we might incorporate that energy as 'our own', what means that your thoughts don't necessarily have to be your own thoughts!

To understand the creative process we need to understand the basics of it:

* The power of belief
The more you believe that what you think and feel is true, the more certainty you add to the energy you send out, and the bigger the change that it wil take form in the physical world. Also the more you think the universe will grant it you, the greater the certainty that you will receive it. Be thankful on beforehand, knowing that it is already existing and will appear in the physical world.

* The power of united souls
The more persons think, feel or pray the same thing, the bigger the amount of a certain energy capable of causing changes.

* The power of repetition.
The more often you think or feel the same thing, the more belief and certainty about it you raise in your mind, so the more powerful your sent out energy becomes. Choose the same thing over and over again.

* The power of clarity of mind.
Make sure that you know what to choose; that way you send out equal messages to the universe.

* The power of similarity
Like attracts like! You will attract that what you send out, so if your thoughts contain a lot of fear of disease for instance, you will attract disease as a magnet. If you send out thoughts of love and kindness, you will suddenly notice that unknown people smile at you and greet you.
* The power of the basic emotions love and fear. At the base of every thought or emotion (or behind the conscious thought/emotion) lies one of these two emotions.
If the basis is love, you will have ideas like: there is enough for everyone, I am good enough to ask this, the Universe will grant it me, I am thankful for life and its treasures... You will feel self-trust, self-love and self-confidence, inner peace and union with the All. A basic thought of love will add enormous power to your creative force. If the basis is fear, you will think things like: there is never enough, I won't get it, I don't deserve it, I am not good enough, I have not done enough, I will lose it again, what if it does not work?You will experience fears and worries, doubts and insecurities, and you regard yourself as separate from the infinite Source. A basic thought of fear will severely diminish your power to create.

* The power of taking responsibility.
If you take responsibility for your life than you can find the strength to make conscious changes in it. If everybody around you has done it, or fate, and you consider yourself a helpless victim, then how could you even believe that you could influence your own life in a positive way? Of course you are not personally responsible for big events like wars, earthquakes or tornadoes; these occurrences are often called upon by our group-consciousness. Also many personal issues are often created by more persons than just you. But you surely are responsible for your reactions on and decisions towards all events. Do you try to find a positive solution or do you sit down effortless in self-pity? (Discourage creates the same thing over and over).

* The power of attention.
What you give attention to will be realized. This means that the love you feel for the things you like to realize will attract them to you.
This also implies that suppression of 'bad' or 'ugly' parts of our personality only contributes to their existence. After all you have to put quite some energy in the denial of these characteristics by trying to think them away. It is much more beneficial to accept that we all have our 'good' and 'bad' qualities, and that we choose whether we want to live as a sinner or a saint. Observe 'the horrible you' without judging it, decide what kind of person you want to be, and?think and act in a new way. Mind torturers like fears, worries, anger and grief can disappear if you simply let them be, accept them without putting energy in it. The feelings you dare to confront without holding on can pass through you like clouds.

* The power of thought control.
If you notice yourself thinking something that you don't wish to think, simply consider how you want to think over that subject or person and? send out the new thought. It is like copying out a page on a computer!

* The power of not-accepting-no.
Declare your truth completely, friendly, but determined. If people argue about it simply agree that you can understand their point of view, but... repeat your truth firmly and friendly... until you get what you want. This is the famous technic of assertivity trainings known as the 'broken gramophone record'.

In fact the creative process is a big personally adapted mind-control program. You'd better control your own mind then having it done by others!




Books You Might Enjoy:

Aleister Crowley - Basic Techniques Of Sex Magick
Ophiel - The Art Practice Of Caballa Magic
Aleister Crowley - Intro Magick

Basic Spell Construction

BASIC SPELL CONSTRUCTION

Because of the very nature of Magick, each working should be highly
individualized and personal. Even if following a traditional spell, it should be
tailored to your specific needs to be most effective for you. Understanding the
basics of Spell Construction will enable you to formulate your own specific,
effective spells for any purpose you desire.

Preliminary planning is necessary. The very first step is to decide precisely
what your desired end result is to be. Before you can start, you must decide
where you are going. You must be very explicit.
It is important, also, that you choose your time carefully. You should take into
consideration all Astrological implications, energy currents and Moon phases.

The Moon is the astronomical body closest to us and, therefore, has a profound
influence upon us, it is very important to choose a time when the Moon is in an
astrological sign which is appropriate for your working. For example:
Aries/Action - Enthusiasm, Taurus/ Renewal - Sensuality, Gemini/Communication -
Curiosity, Cancer/ Emotion - Nurturing, Leo/Vitality - Determined,
Virgo/Organizing - Studious, Libra/Balance - Cooperation, Scorpio/Sexual -
Philosophical, Capricorn/Authority - Ambitious, Aquarius/Innovation - Social,
Pisces/Sensitivity - Idealistic.

Bear in mind that magickal workings for gain, increase or bringing things to
you, should be initiated when the Moon is Waxing (from Dark to Full); when the
Moon is Waning (from Full to Dark), it is time for magickal workings of decrease
or sending away.
The highest energy occurs at the Full Moon and, therefore, this is the most
powerful time for magickal workings. The New Moon is the next Most Powerful time
for Magick.

Whenever possible, follow Nature's natural Energy Currents. There is a natural
time for starting things (a planting time), for maturing things (a growing
time), for reaping things ( a harvest time) and, of course, a time for rest and
planning.

Flowing with these currents will make your magickal work much easier. Remember
to plan your project for a time of uninterrupted privacy. It is important that
you have no distractions. Generally speaking, it is best to work as late at
night as possible. A time when there is less frantic energy is most appropriate.
You might consider Midnight or later.

In choosing a place to do your magickal working pay particular attention to your
needs, for you must be comfortable. Your place should be private, quiet and
secure. If at all possible, set aside a special place for this purpose only. An
unused room, a special corner of your bedroom, a quiet, secluded spot in your
garden. A place that is yours. A place that you can come to whenever need arises
and that is as free from intrusion of others as possible.

Prior to the night of your magickal working, gather together the things that you
will need. All of the things used are tools. They have no inherent magick. They
are to help you create a mood. If correctly made and used, they will trigger
primitive responses from deep within you. They should be chosen with care.
Consider the purpose of your ritual and choose your tools accordingly. If your
magick is to be sexual, your candles, oils, incenses and so forth, should bring
forth a sexual response. If the desired result of your Magick is Tranquillity,
then the tools should make you feel calm, peaceful and serene. Any candles you
might use should not have commercially added fragrances as these may not be
appropriate for your working.

Prior to your ritual, prepare yourself and your equipment by any means necessary
to clean and purify. Historically, people have fasted, followed meticulous and
detailed bathing practices, practiced chastity and used many other methods.

Most often a Ritual Bath is the preferred method. A bath frequently utilizing
candlelight, fragrant herbs, bath salts or sensuous oils. A sumptuous hot bath,
special bathing preparations and appropriate lighting, combined, can create the
soothing effect which will help in the very important step of relaxing and
clearing the mind completely of all mundane thoughts and experiences of the day.
Your ritual Bath should, also, begin to set the specific vibrations conducive to
your purpose into motion. You must not only cleanse and purify but must, also,
begin to create the type of energy necessary. Once your purification process has
been accomplished, you are now ready to begin. Proceed to the special place you
have previously chosen in which to perform your magick. If at all possible, you
should make use of the primitive responses set into motion by a well-chosen
piece of music. Your music should start slowly and build to a rousing climax.

As you use your oils, light your candle or incense (or utilize any other tool
you have chosen), you should begin to further intensify the energy that you have
set into motion around you. A high degree of intensity is vitally important.

The Altered State of Consciousness that you must reach is not a meditative
state. Anything that interferes with your ability to concentrate upon, reach
and control the high energy state necessary to perform magick should be avoided.
Such as, screaming children, a sink full of dirty dishes, use of alcohol or
drugs, etc.

Do not scatter your energy by attempting to do more than one magickal working at
a time.

Remember that Magick is the manipulation of energy, a thought is a form of
energy and a Visualization is an even stronger form of energy. Your
visualization can be a method used to intensify further and direct your will.
Your visualization can be the method by which you control the magickal energy
you have produced. You must know what you want. You must see it. You must feel
the high-energy flow. You must direct it.

One of the most important elements in the practice of any form of Magick is the
Universal Law of Cause and Effect. This means that whatever you do (or don't do)
you cause something to happen.

The most important consideration is the Universal Law of Retribution. This means
that no matter what you do, it comes back to you in like kind.

It is the nature of things that as you send something out it gains momentum, so
that, by the time it comes back to you, it is three times stronger. If you do
something nice for someone, someone will do something nicer for you.

"As you weave and
spin your spell,
Three fold return
the tale will tell."

Free eBooks (Can Be Downloaded):

Raymond Buckland - Bucklands Book For Spirit Communications
Greg Wotton - Basic Theories On Sex Magic
Richard Johnson - The Zodiac Stellar Stories
Robert Bruce - Treatise On Astral Projection
Marcus Cordey - Magical Theory And Tradition

Religion And Worship

Religion and Worship. “Almost from their beginnings, magic and religion have been intermingled. ” (Believing in Magic The Psychology of Superstition, Stuart A. Vyse, Oxford University Press, New York, Oxford, 1997) The root of the word religion means relinking. And as the pagan religions are the only religions that I know of that insist that the interaction of the worshipper with their deity be direct and personal, and that the rhythms of our world are the signals and timing for most interaction, we may well be the only religion that has a primary accomplishment of relinking our people with our selves, our Gods, our world, and Nature Herself. Most of the standard definitions for religion specifically refer to the Christian God, or another monotheist deity. Our dictionaries and encyclopedias are so inherently Christian it is difficult to find a non-Christian definition of religion or worship. Raymond Buckland insists that the first call of a Witch is the worship of the Gods. But there is little definition of that process of worship that is not also the process of ritual magick - it is hard to discern wherein the difference lies. I have read through many of these books looking for a concise answer. That answer seems to lie in the interactive responsibility of the Witch to focus their awareness and responsibility for the consequences of their magick on the entire system which is comprised of the Gods, Our world, our community and all the other Children of the Gods. This comprehension of their role within the entire scheme is in line with my definition of a Witch, “One who knowledgeably undertakes through their vows to their Gods the obligation to further growth and harmony.” What that definition also implies, yet does not outright state, is that that obligation also includes personal growth and development. The Witch never promotes growth and success in the system without offering themselves the same opportunities. There may be rare circumstances where a Witch will spend so much of their energy for a particular outcome, that they compromise their own success and health - but offhand, I cannot imagine what would demand such a sacred gift - sacrifice. It is not healthy or reasonable to demand things of any teacher, healer, priest/ess which lessen that person's own path and powers. We are not victims or martyrs because we have decided to enrich our entire community, we are simply responsible members of our community. And much like the goose that laid the golden egg, if you overtax those who have the gift, you will loose all that it offers. You must always prioritize your health and well-being, for if you are lost or in failing health, then what do you have left to offer.

This is also a religion, that by its very nature, would never demand you harm another. That is not the point. “I am the Mother of all things, and My loved is poured out upon the world.” And She who is the mother of all things, never demands that you harm any of her Children. (Charge of the Goddess)

Is this a Goddess religion? Do we have male Gods? Yes. I think the primary reason that we are considered a Goddess religion, is that all other religions have male gods. Thus, in explaining our differences, people take the prominent diverse feature, the female divinity, and focus on it when explaining our beliefs. But the male aspect of our world is a partner and consort of the Goddess. Without the God, we would not have the balance and creative interaction that allows for the Wheel of Life. Do we value men in this religion? Absolutely. We could not be who we are without male and female aspects to balance and provide all the parts to our Sacred World. Why is there any question about the importance of the God? “The image of the Horned God in witchcraft is radically different from any other image of masculinity in our culture. He is difficult to understand, because He does not fit into any of the expected stereotypes, neither those of the “macho” male nor the reverse-images of those who deliberately seek effeminacy. He is gentle, tender, and comforting, but He is also the Hunter. He is the Dying god - but his death is always in the service of the life force. He is untamed sexuality - but sexuality as a deep, holy, connecting power. He is the power of feeling, and the image of what men could be if they were liberated from the constraints of patriarchal culture.” (The Spiral Dance A Rebirth of the Ancient Religion of the Great Goddess, Starhawk, Harper & Row, San Francisco, CA, 1979.

Books You Might Enjoy:

Kathryn Paulsen - Witches Potions And Spells
Robert Ambelain - Martinism History And Doctrine
Frater Fp - Sigils In Theory And Practice

Questions And Answers About Power Animals

Question: So, what does it mean to work with 'power' animals? Are we working with an individual animal, say the 'possum down the street or the wolf at the zoo?

Answer: Well, sorry to say, no.

When you work with a 'power' animal (I've got to find a better way to say that ~ the term "power' animals' makes me think of a bunch of buffed up critters doing sit ups and weight lifting at the local gym), you are either connecting with the A.) symbolic essence or B.) the spiritual power of the entire species. Take your pick of whichever description works best for you.

Question: What are you doing ~ playing Indian? Or are you one of those new age weirdos?

Answer: No. Working with 'power' animals is not 'new age' or limited to the North American Indians. Many people all over the planet use animal symbology in one way or another, including us. It's everywhere ~ even in our speech: 'Busy as a bee'; 'snake in the grass', 'he/she is a workhorse', 'hawk eyed', 'eagle eyed'.

Question: How do you know when animal energy trying to make itself known?

Answer: There are several ways. Sometimes, you just know. Other times, an animal can present itself to you four times (as in four deer, four tracks in the mud, etc.) If an animal appears during a dream, meditation or shamanic journey, it can do an 'act of power' which is something that the animal could not ordinarily do.

Question: Can mythic animals be power animals?

Answer: There is some debate about this. Some think that to be a power animal, it has to have a physical representative in the living world. Others say that the very fact that nearly every culture in the world have stories about 'mythic' animals (dragons and unicorns are good examples), then they must have either 1.)existed in the physical at one point, or 2.) exist now in realms that we can only access while on a journey, dreaming or in deep meditation. I tend to say that whatever ever animal has shown itself to you to be one of your power animals, then who are we to question whether it's valid or not? It's very appearance proves its validity.

Question: Is this for real?

Answer: As a teacher of mine said once, "If you're getting something good out of it, does it matter?"


Books You Might Enjoy:

William Wynn Westcott - Numbers Their Occult Power And Mystic Virtues
Austin Osman Spare - The Book Of Pleasure Or Self Love
Sri Swami Sivananda - Thought Power

Phone Magic

When you think about your favorite magical tools, do you ever consider the telephone? Here's a few ideas which may make a common household object seem very, very magical!

Focus and Direct Energy:

Focusing and directing energy is a basic principle of magic. That's exactly what you do when you make a phone call. You are sending your intent via waves of electricity going through copper wires. In some cases you are using pulses of light going through fiber optics. But in either case, you are directing energy exactly where you choose.

Bells:

Many use bells in magic to project energy through sound waves. Why not use the ringing of a telephone? When you call someone, you fill their home with the ringing of a bell. This could easily be used to send someone a house blessing. In fact, with their permission, you can "attach" virtually any kind of blessing to your phone call. A simple wake-up call could be a wish for a good day; a call to a sick friend could direct healing energies. You are limited only by your imagination!

Answering Machines:

Many spells involve "charging" an item, or storing energy within something to accomplish a specific purpose. Is this storage of energy all that different from recording sounds on a cassette tape? When an answering machine stores a message, it can also store the magical energy someone wishes to attach to their message. Callers are creating a charm of sorts. Ever sense something out of the ordinary before you play back a message? When a caller leaves their voice on your machine, they are charging a physical, tangible item located within your home with a bit of their energy. When you play the message, the energy is released. You can use this in several positive magical ways. For example, the message becomes a bit of that person, so it enables you to better touch them magically, the way a possession or piece of clothing would. You can also use your own message greeting as a protective device, stored within your machine to safeguard your home from incoming negativity.

Color:

Magic in color? Phones come in many colors. Own more than one phone? Which of the phones in your home best fits your intent for that specific call? Perhaps the red one? The white one? Another aspect of color in phone magic are the four colored wires that all phones use: black, yellow, red, green. Now that you know this, try using them to suit your need. Which one works best for you?

Cords:

Some people use cords in magic; they believe its knots & tangles store energy. Why not the phone cord? You could wrap it around an object you use in the spell. Or you could recognize the knots and tangles in your phone cord as a part of your own daily life. Over the course of the days, little by little, the cord slowly took its twisted shape. As you untangle the cord, you can untangle the tensions or knots in your own life.

Sympathetic Magic:

Is there a person you want to (literally) hang up on? Just disconnect them from your life? See this as a magical event the next time you slam down the phone!

Crystals, Gems and Metals in Magic:

Phone wire is made of copper. Its circuitry is made of tiny silicon chips; silicon is a mineral found naturally as a common stone, like quartz. Properties of these items can easily be found in magical reference books. How are these metals and minerals special? How do they work for you?

Numbers:

Some people use the magic within numbers. What could be more personal than your phone number? While many people share your birthday or your age -- your area code/phone number is never, ever, duplicated anywhere in the world! It is truly unique. You can even interpret a phone number as a means of divination. Does your spell involve a person? Use their phone number. Does it involve a place? Use its area code. Have a magical name or special magical word? You can now pick your own vanity number, using the new "500" area code, available for as little as three dollars per month.

Cordless and Cellular Phones:

Many use a wand or athame to direct the energy they send forth. Is this any different than the way an antenna works for a transmitter? For a receiver? A cordless phone fills the air with waves of energy radiating throughout your entire home. Cellular phone waves go for miles! Why not use their energy release as a means to carry your intent?

A Personal Touch:

Many use personal items to help in magic (like a lock of hair, a bit of clothing or photo) as a means to help their magic reach another person. The person's unique essence left within this item helps become an addressing mechanism to aim the intent of the spell directly at that person. This "address" helps direct your energy, like a blood hound hot with the scent! Why not have the person you are working with on the phone during the spell? A phone conversation is actually a two-way exchange of energy. Use their essence this way.

Linkage to All:

The phone network is the perfect analogy to how all things in the universe are connected and interwoven. It is a physical link connecting you to others. When you hold your phone in your hand, you touch your neighbor -- whether next door or around the world -- through a physical link of telephone cables, usually made of copper. Recognize this connection and use it to enhance your magic. (You may even notice that one major "Telephone & Telegraph" company even uses a logo that shows a round blue symbol of the Earth -- entirely linked by lines of communication.)

Other "Ordinary" Household Items:

A very accurate definition of magic calls it "things not understood by science -- yet." Remember that magic doesn't necessarily exclude the things that are understood, things that you touch everyday. Now that you see the phone in a new way, what other everyday items in your home can be magical tools? Can you see the pilot of your stove or furnace as your perpetual candle flame? Can pondering your electrical outlet help link you to new sources of energy? Can the hot and cold knobs on your faucet help you understand balance between opposites? Again, you are limited only by your imagination!

Books You Might Enjoy:

Thomas Moore - Candle Magick For Love
Aleister Crowley - Magick
Paul Huson - Mastering Witchcraft

Early Magick

One tradition holds that witchcraft began more than 35 thousand years ago, when the last great sheets ice began their journey across Europe. Legend holds that small groups of hunters followed the free-running game and bison across the tundra. Armed only with the most simple weapons, these tribes depended on the extraordinary gifts of their shamans. These shamans could attune themselves to the herds, the animal mind, the spirit of the herd. As they became an integral and interactive part of the energy all life forms share, they were able to call those of these herds who were willing, to pits, cliffs or traps that allowed the clans or tribes to be fed. This was an ongoing cycle of life, in which both the herd animals and the humans understood and regarded as a sacred gift the life of the food animals.

Other traditions hold that “25 thousand years ago in Paleolithic Wo/Man depended upon hunting to survive. Only by success in the hunt could there be food to eat, skins for warmth and shelter, bones to fashion into tools and weapons…. Nature was overwhelming. Out of awe and respect for the gusting wind, the violent lightning, the rushing stream, Wo/Man ascribed to each a spirit; made each a deity … a God. It was at this time that magick became mixed in with these first faltering steps of religion.” (Buckland's Complete Book of Witchcraft, Raymond Buckland, p 2-3)

“Male shamans dressed in skins and horns in identification with the God and the herd; but female priestesses presided naked, embodying the fertility of the Goddess. Life and death were a continuous stream; the dead were buried as if sleeping in a womb, surrounded by their tools and ornaments, so that they might awaken to a new life.” (Spiral Dance, Starhawk p3). The power of Woman to bring forth life was one of the greatest mysteries, and women were revered. Through new life, came the survival of the clans, and provision for children and the elderly. When these were provided for, there was new strength and the wisdom of the elders which allowed all to thrive.

The first true example of what we consider sympathetic magick took place, when those early people put on the antlers and robe of their prey, invoked the power to draw that animal into the dance of life and death, and played out the hunt they sought to occur in future days. “The Penobscot Indians, for example, less than a hundred years ago, wore deer masks and horns when performing rituals for the same purpose.” .” (Buckland's Complete Book of Witchcraft, Raymond Buckland, p 2-3) The rituals and processes we use for magick today appear to be similar or the same as those used by our ancestors. Models found of life-size prey were found, complete with spear marks in the clay.

Human psychology is blessed with the gift of imagination, of visualization. And there is little practical difference between creative visualization and spellwork. The same steps, procedures, preparations, focus and energy are present in both. Only the name and the respect given the process differs.

The primary difference between these early magickal practices and later, more formal, religious practices has to do with who performs the acts related to the desired outcome. In the tribal system, the entire clan performed the dances, the sacred plays of the hunt. Sometimes there was a leader considered a specialist, a shaman. Many times, the entire group was part of the process.

Books You Might Enjoy:

Aleister Crowley - Magick Without Tears
Aristotle - Metaphysics
Aleister Crowley - Intro Magick
Aleister Crowley - Magick

Difference Between Religion And Magick

The differentiating factor between religion and magick seems to be whether or not there was a specialist assigned the role as intercessor to the Gods or Elemental Energies. This is also one of the key issues in present day witchcraft - whether or not each person is a direct link to the energy and can meet their needs without assistance, or if we need those persons who have the time, talents, interest, etc. in being a full-time conduit between these energies and those who consider themselves as Pagans, Witches, Wiccans, etc.

While the jury is still out, the majority of Witches think it would be a travesty if we allowed any third party interpretation or mandatory access to that natural energy we are all heir to as humans and part of the interactive Sacred Play that is Gaia, our world and our spiritual world. Many early religions that began as a one-on-one link with the divine later came to a formal, procedurally bound, mockery of our Divine nature. The power in paganism is that we claim our power by right, and will never give or dilute it by channeling it through others. We are as much a mirror of the Gods, as they are a reflection of us.

The nature of deity is that we have created a personalized representation of those forces which are awe-inspiring and important to us, and given them characteristics and names so that we may refer to them amongst ourselves handily. Those outside this rich interactive style came to believe that these forces were indeed outside of us, and labeled them as transcendent, or other. As Luke was taught by Obi Wan and Yoda, there is a life-force which all beings naturally have. We are part of it, have need of it, and can learn to listen and use it. Only recently did we forget as a race, that it is our birthright and the nature of our being. Life, death, rebirth, creation, beauty - these are all a natural use of the energy so readily available.

Books You Might Enjoy:

William Butler Yeats - The Secret Rose And Rosa Alchemica
Henry Cornelius Agrippa - Occult Philosophy And Magick Book Iii
Peter De Abano - Heptameron Or Magical Elements
Parker Torrence - The Craft Grimoire Of Eclectic Magic

Contemporary Magick

1. magick today is a far cry from that of times past - although it may be that its most crucial element - belief - is still the crux of any working. However, the magick which we discuss as part of the Wiccan, pagan training is believed to be a natural part of almost anyone's abilities. With training and some sensitivity to the feel of the energies, almost anyone can work and use magick in their ritual, ceremonial, and daily life. In addition, we understand so much more about our lives and environment than those early witches did. It is particularly powerful to weave your magical and religious symbols into your professional and personal environment. Thus, you are always aware of your goals and values as you go about your daily endeavors.
2. In a last note, I will discuss the word Witch. Today we use this to indicate anyone who uses such power within a context of responsibility to their community and the world as a whole. I have defined the role of a witch as, “One who knowledgeably takes on the obligation to further harmony and growth for our world, our selves and our community.” I believe this obligation will be fulfilled by all power at that Witch's command, including personal talents, skills, strength and psychic power. It is important that all these personal endeavors be in concert, so as to maximize the effect of the working. In the past definitions for the word Witch were much less complimentary. Any rudimentary research into witchcraft from conventional publications will quickly discover that even in the 1970s and 80s, a witch was always considered an evil-doer. Even books which seem unbiased, include these biases - as well as a bias against women. Anyone who worked energy for evil was considered a witch, and was obviously a female. Anyone who worked energy for good or personal reasons was considered a sorcerer and in almost all the books I read, a male. The exception was healers - who could be male or female, but were classified as white witches.


Books You Might Enjoy:

Melita Denning - Mysteria Magica Book V
Thomas Moore - Candle Magick For Love
Dion Fortune - Ceremonial Magic Unveiled
Aleister Crowley - Intro Magick
Aleister Crowley - Magick

Associative Magick

Associative magick is very similar to the sympathetic magick. Poppets for success and health are one of the most common forms of associative magick. What happens to this, will happen to that. So, I create a poppet by sewing together two parts of a simple doll-like figure (looks a lot like a ginger bread man). I make the poppet of green for healing, I sew up the edges visualizing each stitch as cementing the spell's success and holding in all the energy we have for our friend in this doll for that person's healing. Then, I stuff it full of herbs that should help with the healing. Sometimes, we write on the doll all that we hope will come to pass - sports, freedom from pain, whatever seems appropriate. If it is more than one person, then the entire group can then charge the doll by focusing their energies into the poppet. After that, the poppet can be given to the person it was intended to assist. As you can see there are many forms of magic involved in even the simplest working. Other forms of association, I keep coins or cash on my altar, to encourage its development. One might put something spelled and gold in a new wallet to encourage wealth. You might put a picture of the house you have always wanted in a box with other items that represent success, to encourage success in that endeavor.

Creative Visualization - most spells are a complex form of creative visualization. This process works not only for those who are involved in the magickal world, but is a profound force in the day-to-day world of many within our culture. The trick here is to bring into focus not just that you want this to happen, but that is has happened and all is now accomplished. Again and again the human psychology has shown that we work best when we can visualize the process and the outcome. Our minds tend to fill in the blanks of what needs to be done when we have established a definite goal and outcome.

Shamanic - entering that other world, that space and bringing back knowledge of personal interaction and sharing it with social group. Shamanic magick is not typically performed by individuals new to the practice. Some magick associated with Shamanic practices, such as performing meditation or vision quest for totem or spirit guides, is common. Within the shamanic belief system, they focus on the attributes and lessons that each animal has to teach. Looking for a focus animal can show what studies or personal development would be appropriate with a spiritual path.

Elemental - calling on the basic powers associated with the elements and blending their gifts in with your needs to provide a solution. This magick can work in more than one way. You can simply work a meditation on the element itself, Earth, Air, Fire, Water and Spirit and explore the depths of what the meditation brings. Or, you can use an element as a focus through which you examine a particular situation in order to provide insight. Thus, you might look at your life through Earth, and examine it for evidence of grounding, sensual aspects, success and growth. If you looked at it through the lens of Water, you might examine your emotions, your development, transitions and transformative experiences. Etc. You may simply want to weave one or more of these elements into another spell or working. If you are working on a spell for a new job, then the Earth for abundance, the Fire for success, etc.

Colors - actually a form of elemental magick. This one is also woven tightly with the Creative Visualization within the process of acting in accordance with your stated goals. Again, using colors within your rituals and spells will assist in showing that inner symbolic mind consistent and meaningful messages related to your goal.

Books You Might Enjoy:

Jarl Fossum - Seth In The Magical Texts
Amber K - The Basics Of Magick
Thomas Moore - Candle Magick For Love
Aristotle - Metaphysics
Aleister Crowley - Magick