Perseverance :
Assalamualikum. Trust be to Allah.
Flatten complex parts of the Qur'aan or else historical parts is called Tankees (inversion). Stage are rotate types of Tankees:
* TANKEES AL-HUROOF (INVERSION OF Parcels)
* TANKEES AL-KALIMAAT (INVERSION OF Script)
* TANKEES AL-AAYAT (INVERSION OF VERSES)
* TANKEES AL-HUROOF (INVERSION OF Parcels) Resources PUTTING A Similar to Exchange of ideas Via A Former Exchange of ideas IN ONE Pledge, FOR Exemplary, More accurately OF "RABB" ONE READS "BARR"
* TANKEES AL-SUWAR (INVERSION OF SOORAHS)
TANKEES AL HUROOF : INVERSION OF Parcels
Unquestionably this is haraam, and invalidates a person's prayer, given that it changes the Qur'aan from the way in which it was oral by Allaah, and generally alters the meaning in a drastic manner.
(Al-Sharh al-Mumti' by Ibn 'Uthaymeen, 3/110)
TANKEES AL KALIMAAT : INVERSION OF THE Script
Tankees al-Kalimaat (inversion of words) channel putting a complex word or else a erstwhile word, for example, sooner of "Qul huwa Allaahu ahad", one reads "Ahad Allaah huwa qul"!This equally is emphatically haraam, given that it changes the Qur'aan from the way in which it was oral by Allaah.
(Al-Sharh al-Mumti', 3/110)
Tankees Al Ayaat : Inversion of verses
Tankees al-Aayat (inversion of verses) channel reciting a complex aayah or else a erstwhile aayah, for example, reciting "min sharr il-waswaas il-khannaas" or else "ilaah il-naas" whilst in the actual surah, ilaah innaas comes or else min sharril waswaasil khannaas
Popular this, al-Qaadi 'Ayyaad (may Allaah cling to tenderness on him) said:
Stage is no think over regarding the order of the aayahs (verses, meaning (e.g) - verse no. 2 surrounded by surah no. 114) in each soorah (payment). This is something which is Tawqeefi, i.e., based on wonder [and is not open to ijtihaad], and the order is that which now appears in the Mus-haf, and this is how the ummah transmitted it from the Judge (direction and blessings of Allaah be upon him).
(Sharh al-Nawawi, 6/62. This was equally the view of Ibn al-'Arabi, as convinced in al-Fath, 2/257).
Shaykh Ibn 'Uthaymeen said:
Tankees al-aayaat (inverting verses) is equally haraam given that the order of the aayahs is tawqeefi (something which is based on wonder [and not open to ijtihaad]). The meaning of "tawqeefi" is that it was dictated by the order of the Diplomat (direction and blessings of Allaah be upon him).
(al-Sharh al-Mumti', 3/110).
Tankees Al Suwar : Inversion of Soorahs
Tankees al-Suwar (inversion of Soorahs) channel, reciting complex soorahs (chapters) or else historical ones, for example, reciting Aal 'Imraan or else al-Baqarah or reciting Surah Al Falaq (surah/chapter no. 113) or else Al Ikhlaas (surah/chapter no. 112)
The result on this:
Group scholars who say that the order of soorahs is not tawqeefi do not see whatsoever deceiving with this.
Group who grip that it is tawqeefi or that the equality of the Sahaabah on the order of soorahs is affidavit, do not grip that it is official.
The spot view:
Is that the order of soorahs is not tawqeefi(lead of the rasool in accord to the order of the chapters) ; it is the repercussion of ijtihaad on the part of some of the Sahaabah.
Stage was no ijmaa' (equality) by means of the Sahaabah on the order of soorahs; for example, the order in the Mus-haf of 'Abd-Allaah ibn Mas'ood is rotate from that in the Mushafs of others.
In the Sunnah in attendance is affidavit that chains the view that it is permissible:
HADITH # 1 :
(A) HUDHAYFAH SAID: I PRAYED Between THE Judge (Calm AND BLESSINGS OF ALLAAH BE UPON HIM) ONE Murky, AND HE STARTED TO Pronounce AL-BAQARAH. I Misgiving, HE Drive DO RUKOO' While HE REACHES ONE HUNDRED AAYAAT, BUT HE Standoffish Goodbye. I Misgiving, HE Drive Meticulous IT IN ONE RAK'AH, BUT HE Standoffish Goodbye. I Misgiving, HE Drive DO RUKOO' NOW, BUT HE STARTED TO Pronounce AL-NISAA' (Point NO. 4), AND HE RECITED ALL OF IT, Subsequently HE STARTED TO Pronounce AAL 'IMRAAN (Point NO. 3) AND RECITED ALL OF IT... (NARRATED BY MUSLIM, 772).
The affidavit in this hadeeth is that he recited al-Nisaa' then Aal 'Imraan shows the tolerability to change the order of the surahs having the status of reciting them in salah.
Explanation OF SCHOLARS ON THE Better HADEETH
Al-Nawawi said:
Al-Qaadi 'Ayyaad said: this contains affidavit for fill with who say that the order of soorahs is the repercussion of ijtihaad on the part of the Muslims in the role of they wrote down the Mus-haf. The Judge (direction and blessings of Allaah be upon him) did not command the order of soorahs; he entrusted this state of affairs to his ummah a long time ago his death. This is the view of Maalik and the heap of the scholars, and was the view favoured by al-Qaadi Abu Bakr al-Baaqillaani. Ibn al-Baaqillaani said: it is the stuck-up spot of the two views, although both are non-compulsory.
He said: what we say is that the order of soorahs is not binding in the role of words, praying, studying, teaching or learning. Stage is no report from the Judge (direction and blessings of Allaah be upon him) regarding that which would make it illegal to diverge from it. Hence the order of soorahs in the many Mus-hafs differed, or else the Mus-haf of 'Uthmaan.
The Judge (direction and blessings of Allaah be upon him) and the ummah a long time ago him in all ages regarded it as official to diverge from the order of soorahs in prayer, and in the role of studying and teaching.
He said: in attendance is no think over regarding the fact that a celebration who is praying may intone in the spare rak'ah a soorah which comes or else the soorah which he recited in the in advance rak'ah; but it is makrooh (disliked) to do this in one rak'ah, or in the role of reciting Qur'aan outer of salaah.
He said: but some of them (scholars and intelligence) decriminalized this.Hence what Imam Al Qaadi 'Ayyad said channel that relating concerning the salah understand not be in order of the payment no, one may read any soorah (payment) he likes. What's more given that Allah says " HE HAS Accepted THAT YOU [MUSLIMS] Drive NOT BE Bright TO DO IT AND HAS TURNED TO YOU IN Forgiveness, SO Pronounce Having the status of IS Easy [FOR YOU] OF THE QUR'AN " [QURAN 73:20]
The restrict what can be said about mixing the order of reciting the surahs is that it is makrooh (disliked) and not a sin or haraam.
Al-Sindi said:
The pressing out [in the hadeeth of Hudhayfah] "then he started to intone Aal 'Imraan" channel that it is not edging to vestige the order of soorahs in the role of reciting.
(Sharh al-Nisaa'i, 3/226).
HADEETH # 2 :
(B) IT WAS REPORTED FROM ANAS IBN MAALIK (MAY ALLAAH BE Fortunate Between HIM) THAT A MAN FROM Along with THE ANSAAR Second hand TO Order THEM IN Blessing IN THE MOSQUE OF QUBAA'. Completely Expression HE LED THEM IN Blessing, HE WOULD Manner HIS Telling Between "QUL HUWA ALLAAHU AHAD", Subsequently While HE Round off IT, HE WOULD Pronounce Just starting out SOORAH. HE DID THAT IN Completely RAK'AH. HIS COMPANIONS Josh Between HIM AND Thought, "YOU Eternally Manner Between THIS SOORAH, Subsequently YOU DO NOT Come up with IT IS A load AND YOU Pronounce Just starting out. EITHER YOU Requisite Pronounce THIS SOORAH Abandoned, OR YOU Requisite Toss IT AND Pronounce Just starting out." HE Thought, "I AM NOT Goodbye TO Terminate RECITING IT. IF YOU Be in love with, I Drive Order YOU IN Blessing AS I Suffer BEEN Achievement, AND IF YOU DO NOT Be in love with IT, I Drive Toss YOU." THEY FELT THAT HE WAS ONE OF THE Supreme OF THEM, AND THEY DID NOT Median Everybody Very TO Order THEM IN Blessing. While THE Judge (Calm AND BLESSINGS OF ALLAAH BE UPON HIM) CAME TO THEM, THEY TOLD HIM Concerning THIS. HE Thought, "O SO AND SO, Having the status of IS STOPPING YOU FROM Achievement Having the status of YOUR COMPANIONS Acquaint YOU? Having the status of MAKES YOU Bear out ON RECITING THIS SOORAH IN Completely RAK'AH?" HE Thought, "I Be partial to IT." HE Thought, "YOUR Be partial to FOR IT Drive Financial backing YOU Right of entry TO Paradise." (NARRATED BY AL-BUKHAARI MU'ALLAQAN, AND BY AL-TIRMIDHI Between AN ISNAAD Like TO THAT OF AL-BUKHAARI, 2901).
The affidavit in this report is the fact that the man recited Soorat al-Ikhlaas in his prayer or else any other soorah that comes or else it (in the Mus-haf), and the Judge (direction and blessings of Allaah be upon him) authorized of that.
(C) THIS IS THE Consent OF 'UMAR (MAY ALLAAH BE Fortunate Between HIM).
Al-Imaam al-Bukhaari said:
Al-Ahnaf recited al-Kahf in the in advance rak'ah and Yoosuf or Yoonus in the spare, and he said that he had prayed Fajr with 'Umar and he had done the actual.
(Baab al-Jam' bayna Sooratayn fi'l-Rak'ah, in Kitaab al-Adhaan).
