[19] We love such as he initial precious us. [20] If self says, "I love God," but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen. [21] This is the regulation we have from him: whoever loves God must then love his brother.
(CCC 1844) By favor, we love God higher all things and our fellow citizen as ourselves for love of God. Poise, the form of all the intrinsic worth, "binds everything together in well-preserved unity" (Col 3:14). (CCC 1828) The practice of the righteous life playful by favor gives to the Christian the spiritual legroom of the children of God. He no longer stands forward God as a slave, in servile dread, or as a mercenary looking for salary, but as a son responding to the love of him who "initial precious us" (Cf. 1 Jn 4:19): If we turn away from evil out of dread of reparation, we are in the declare of slaves. If we hunt the tempt of salary,... we resemble mercenaries. Overwhelmingly if we shield for the sake of the good itself and out of love for him who advice... we are in the declare of children (St. Aromatic plant, Reg. fus. tract., prol. 3 PG 31, 896 B). (CCC 25) To make up your mind [...], it is matching to dredge up this rural principle declared by the Roman Catechism: The whole anxiety of view and its teaching must be directed to the love that never ends. Whether everything is deliberate for belief, for impressive or for action, the love of our Peer of the realm must interminably be made accessible, so that self can see that all the works of well-preserved Christian incorruptibility in any case from love and have no other brainstorm than to be as tall as at love. (Roman Catechism, Preface 10; cf. 1 Cor 13: 8).
