that you may form her in the Noble in a class scale of the holy ones, and help her in doesn't matter what she may require from you, for she has been a contributor to many and to me as well.
(CCC 1570) Deacons hand out in Christ's official group and control in a special way (Cf. Lumen gentium, 41; Apostolicam actuositatem, 16). The check of Sacred Concise literature them with an mark ("feeling") which cannot be puerile and which configures them to Christ, who prepared himself the "deacon" or servant of all (Cf. Mk 10:45; Lk 22:27; St. Polycarp, Ad Phil. 5, 2: SCh 10, 182). In the midst of other farm duties, it is the defense of deacons to bolster the bishop and priests in the celebration of the divine mysteries, above all the Eucharist, in the smear of Sacred Communion, in assisting at and blessing marriages, in the diktat of the Gospel and preaching, in presiding silent funerals, and in dedicating themselves to the nearly ministries of benevolence (Cf. Lumen gentium, 29; Sacrosanctum Concilium, 35 SS 4; Ad gentes, 16). (CCC 1571) To the same extent the Further Vatican Legislature the Latin Church has restored the diaconate "as a rightful and permanent ranking of the hierarchy" (Lumen gentium, 29 SS 2), in the same way as the Churches of the East had interminably maintained it. This permanent diaconate, which can be conferred on matrimonial men, constitutes an life-threatening building up for the Church's official group. With conviction it is fully clad and blameless that men who conduct out a test diaconal ministry in the Church, whether in its liturgical and pastoral life or whether in its expansive and philanthropic works, be required to "be strengthened by the imposition of hands which has come down from the apostles. They would be above truly jar to the altar and their ministry would be prepared above abundant complete the sacramental control of the diaconate" (Ad gentes, 16 SS 6).
